Mon, Oct 18, 2010 — As usual the article below has been first published in the IRMs official magazine Back To Prabhupada. BTP is being distributed for free to ISKCON devotees and people interested in Srila Prabhupadas teachings worldwide. If you would like to receive BTP as well, simply send us your full name and street address via yahoo or the following email address: irm@iskconirm.com.
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What type of gurus did Srila Prabhupada want?
In BTP we have explained repeatedly that Srila Prabhupada’s constant calls for everyone to “become guru”, such as –
“Because people are in darkness, we require many millions of gurus to enlighten them. Therefore Caitanya Mahaprabhu’s mission is, He said, that “Every one of you become guru. Amara ajnaya guru haya tara ei desa.” (Srila Prabhupada Lecture, 21/5/1976)
– can only refer to siksa (instructing) gurus, or additional preacher gurus who assist the diksa guru. This is evidenced by the fact that such instructions are given in conjunction with Lord Caitanya’s instruction to “become guru” from Caitanya-caritamtra, Madhya-lila 7:128, as above (amara ajnaya guru). The purports to this verse states:
“one should stay at home […] it is best not to accept any disciples.” (Sri Caitanya-caritamtra, Madhya-lila 7:128-30, purports)
In addition, these orders to “become guru” are given without Srila Prabhupada stating that he needs to leave the planet before the guru order can be acted on, which would be normal if a diksa guru was being referred to.
Thus, all this makes it clear that Srila Prabhupada is referring to everyone in ISKCON becoming only siksa, and not diksa, gurus.
Less qualified gurus
In addition, another factor which makes it abundantly clear that Srila Prabhupada’s call for gurus refers to siksa, rather than diksa, gurus, is that he states that such gurus can be less qualified, or even have no qualification:
`”There is no need of qualification.” (Srila Prabhupada Lecture, 21/5/76)
“So who cannot do it? Anyone can do it, even a child.” (Srila Prabhupada Conversation, 25/1/77)
Whereas the diksa or initiating guru, must possess the highest level of qualification:
“When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshipped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru.” (Sri Caitanya-caritamtra, Madhya-lila, 24.330, purport)
“One should not become a Spiritual Master unless he has attained the platform of uttama-adhikari.” (Nectar of Instruction, Text 5, purport)
ISKCON leader agrees
Now one of ISKCON’s leaders has agreed; adopting the IRM’s position that the way forward for ISKCON is for many less qualified rather than a few so-called highly qualified gurus which, as we saw in the last section, means siksa rather than diksa gurus:
“We need more gurus. Not remote, world-traveling, highly qualified gurus, but locally accessible, less qualified gurus. Thousands of them.”
(“ISKCON: More gurus needed!”, The Vaishnava Voice, September 4th, 2008).
The leader in question is His Grace Kripamoya Das (“KMD”), who is the Chairman of ISKCON’s European Council and the Congregational Preaching Director for the UK.
Local house gurus
And to leave the reader in no doubt as to what type of guru he is referring, KMD concludes that we need thousands of men and women acting in the capacity of gurus in their local neighbourhoods:
“By guru I mean someone who is prepared to personally roll up their sleeves and accept responsibility for the spiritual welfare of a number of named individuals.
No wide broadcasting of messages; no generic teaching to anonymous masses; but teaching, guidance, support to named people in a local area. Only with thousands of men and women doing this will we be able to do what this great mission was set up to do.” (“ISKCON: More gurus needed!”, The Vaishnava Voice, September 4th, 2008).
This, of course, is Srila Prabhupada’s formula for ISKCON – thousands of men and women who would act as local spiritual masters or siksa gurus, by staying at home and not “travelling the world”, and above all not accepting any disciples! Srila Prabhupada indeed states that this is the mission of ISKCON:
“This is the sublime mission of the International Society for Krishna Consciousness. […] That is, one should stay at home, chant the Hare Krsna mantra and preach the instructions of Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam […] One has to learn humility and meekness at home, following the instructions of Sri Caitanya Mahaprabhu, and in that way one’s life will be spiritually successful. One should not try to be an artificially advanced devotee, thinking, “I am a first-class devotee.” Such thinking should be avoided. It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna maha-mantra and preaching the principles enunciated by Sri Caitanya Mahaprabhu. Thus one can become a spiritual master and be freed from the contamination of material life.” (Sri Caitanya-caritamtra, Madhya-lila, 7.130, purport)
Standing against GBC philosophy
This is a stunning announcement by an ISKCON leader as it directly contradicts ISKCON’s teaching on the matter, which is that Srila Prabhupada allegedly wanted every one of his disciples to become diksa guru, meaning thousands of such diksa, or initiating gurus, who would take thousands of disciples, as we see below:
“In your transcendental literatures you repeatedly mention how you hope for the day when all your followers will be initiating spiritual masters, initiating even 10,000 or more disciples into the guru parampara.” (Jayapataka Swami, Vyasa-Puja offering to Srila Prabhupada, 1998)
Conclusion
We are therefore left with only one diksa, or initiating guru in ISKCON – Srila Prabhupada – who alone can accept disciples; whereas each member of ISKCON, right up to the GBC, is authorised by Srila Prabhupada to only act as an instructing guru or preacher:
“The GBC should all be the instructor gurus. I am the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing.”
(Srila Prabhupada Letter to GBC member, August 4th, 1975)
Which means that we must follow the actual meaning of Lord Caitanya’s order, as clearly explained by Srila Prabhupada in the purports cited previously, to only become siksa gurus (instructing gurus or preachers, not initiating gurus), and which one of ISKCON’s leaders is also now accepting is the way forward.
Srila Prabhupada: the only diksa Guru for ISKCON.
pamho agtacbsp jay prabhu well done by your mercy everything getting more clear in iskcon regarding the real diksa guru within this small satya yuga so another 7 years to go to get iskcon back to srila prabhupada as he says will come true after 40 years from his phisical disappearance all glories to your service and unflickring faith in our beloved jagat guru HDG ACBSP KI JAY ys seva das haribol
Dear Prabhus, in order to establish the posthumous rittvik diksha paradigm we have than to rewrite the whole teachings of Srila Prabhupada! We can’t just say things which contradict the guru tattva, where there is no such a thing like institutionally established restriction as to disable a bona fide guru and/or a bona fide disciple from freely but fully aware choosing what kind of formal relation they are going to develop, whether siksa or diksa. A bona fide disciple of Srila Prabhupada is ordered by Him to become fully realized devotee of Krishna, and if wanted by the Acarya, to become afterwards by His-Prabhupadas order a bona fide guru, but just a “regular guru”. We can’t just say we are Prabhupadas diksa disciples, since as fare as the common sense goes( and we are not lunatics!) He is not visible to us, or otherwise, we are not pure enough to see, or to speak with Him. Our bad luck! What can be done?! We can allways cry and pray to may have se Him, serve Him in next live! Why do we have to speculate the whole time like anything? Yes we can imagine, but this is just what it is, and this is not the way to approach the one who is not from the realm of the asat, material world. The very idea of the ritvik diksa after the glorious though tragical departure of Srila Prabhupada, the great Sampradaya Acarya, is finally a speculation and will in the course of time turn the new growing movement into ritualistic religion and pompous temple worship only. Without the strugle of a student, a disciple to fulfill the order of his guru, without the dedication to become fully realized soul, to be ready and take the task of giving diksa(after being ordered by ones Guru), or siksa , in order to continue the work of his guru and the Sampradaya, the real spirit of the sampradaya (which by the way is the full obedience to Lord’s Krishna pure servant) will die on and the whole process will be just another institutional speculation, like the Catholic Church, or the GBC “ISKCON” from today. I am sorry, but this is so!
y.s. jd
Hare Krishna Jagaddartadas.
All glories to Srila Prabhupada.
Please accept my humble obeisances.
Every thing can be used in K.C. The one thing that one can control is the wish. But sadhana without bhakti can not give you K.C. The japa counter is the accelerator in K.C.
A hug. (Nectar of devotion.)
Hare Krishna Gaurasundar Prabhu!
Yes, I do wholly agree with You, but even more, for me at least, the only hope is Srila Prabhupada Acarya and His divine mercy! I don’t even try to approach Lord Krishna independently, but in the same way I don’t try to imagine anything regarding Pure Devotee and the dearmost friend ot he Supreme Lord. I mean anything, like for exaample; Him giving me diksha or any other speculations of any kind, since it is useless, and perhaps offensive as well.
dandabats y.s. jd