Bombay
4 August, 1958
Pandit Sri Jawaharlal Nehru,
Prime Minister of India,
New Delhi-2
My dear Pandit Ji,
Please accept my respectful Namaskar. I beg to inform you that your speech on 2/8/58 at the Gurukul University Haridwar, has given me some inspiration to inform you something about Indian culture. The basic principle of Indian culture is spiritualism which defies the external attraction of phenomenal materialism.
You are thinking of adjusting western ways of material adjustment with Indian culture of spiritualism and I beg to give you herewith the clue that materialism conducted with an aim of reaching spiritual perfection, is the right adjustment of human activity.
If the aim of spiritual realization is missed, the whole plan of materialism is sure to be frustrated and that is the law of nature. The law of nature is so made by a superior authority and no body can surpass the intricacies of material nature simply by partial adjustment of material science.
The history of the West beginning from the time of the Greeks and the Romans down to the modern age of atomic war—is a continuous chain of sense gratificatory materialism and the result is that the westerners were never in peace within the memory of 3000 years of historical records. Neither it will be possible for them at any time in future to live in peace till the message of spiritualism just suitable to the present age does not reach their heart.
Therefore India may not waste her time in imitating the western way of life. You have admitted it that the position of India’s culture is of very high order. But at the same time you want to bring in material prosperity of India by scientific advancement of knowledge. And what is that scientific Knowledge?
Spiritualism is also advanced scientific knowledge. Material advancement of scientific knowledge cannot give even the desired material prosperity to the people in general without spiritual help. Swaraj of Mahatma Gandhi was adjusted in spiritualism more than materialism.
Do you think that horseless carriage or telephonic or radio communication or any other such ephemeral facilities of life, can bring in material prosperity? No it cannot. Material prosperity means that the people must have sufficient to eat or to maintain the body and soul together in sound health for further development in spiritual consciousness further development in spiritual consciousness which is conspicuous by its absence in the sense gratificatory life of the animal.
Do you think that your different plans have brought in that standard of material prosperity or that modern western civilization can bring in that ideal prosperity? Even they are given all the facilities of material need yet the unrest will continue to go on till there is spiritual satisfaction of life. That is the secret of peace.
Both the Americans and the Russians are better materially advanced and although they have different political philosophy of life till they are not materially happy and peaceful because both of them are unconciously hankering after spiritual realization as the child cries for the mother without expression by language.
You can help the people of the world for satisfying their spiritual hankering as the true Indian messenger of peace. The world has recognized your sincere effort for endeavouring peace in the world and this is the suitable time to help your friends and at the same time glorify the standard of Indian spiritual advancement of knowledge for world peace. Please take up the matter in cool brain.
Poverty means poverty of knowledge. Prime minister Canakya Pandit used to live in a thatched house or cottage but he was the dictator of India in the days of Emperor Candra Gupta. Mahatma Gandhi your political Guru voluntarily accepted the ways of the so called poor Indians and still he was the dictator of India’s destiny.
But was he actually poverty sticken on account of his plain living with the primitive charkha? He was always proud of his spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor car.
Please therefore try to understand this position of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement and necessarily bring in a happy life in the peaceful world.
Here is a programme of spiritual movement (an appeal enclosed herewith). I am struggling alone very hard to give it an effective shape without any help from persons like you. You can help the movement a lot without the least difficulty or disturbances.
My humble advice to you, as I am your old friend from Allahabad, is that you should now take leave form you present responsibility of Prime ministership and as you are a popular gentleman of the world you can just engage the rest of your most valuable life in this organized spiritual movement to achieve the aim of your life which is yet to be known by the world.
By pushing on this authorized spiritual movement you can make a real adjustment of the western material science combined with Indian way of spiritual realization.
Please therefore think over this proposal very seriously and let me know your reaction upon it and oblige. If you can spare a little time, I am sure to convince you about its importance more quickly. Thanking you in anticipation and awaiting your early reply.
Yours sincerely,
A.C. Bhaktivedanta Swami
Private letter per registered post
Enclosure:-1.
Prabhupada And Nehru’s Incarnation
By:
The Truth Detector
The incident that we are going to recount took place in mid-sixties. The exact date is no longer remembered; but approximately, the incident took place soon after Nehru’s death (by syphilis, which most people did not know, but some did) and Prabhupada was still alive.
I then used to work in an office in downtown Broadway in New York City, not too far from Brooklyn. There at Brooklyn, in Henry Street, Prabhupada used to preach in a small house, which served, at the time, as some kind of a head-quarters of the Hare Krishna people. I used to go and attend their services, now and then, mostly after office and before returning to my apartment in Flushing, Queens.
Prabhupada, whenever he visited New York at the time, put up there and his sermons were attended in the evenings by a big crowd. Not only were there the usual chantings and eventual prasadam but there was a serious question and answer period. And the subjects varied from Varnashram Dharma to Reincarnation and many other similar topics. They were naturally of great interest to the local boys and girls, men and women of America but for us Hindus of India too, the question & answer period was of extreme interest and enlightenment. Those who have had the good fortune of hearing, first hand, Prabhupada’s sermons could easily imagine how charged the discussions were.
Nehru had died only a few weeks ago in India. Ashes from his funeral pyre had been strewn from airplanes, all over India. Every-where in India, the dead man’s eulogy was being sung and this was the man who was at the root of India’s unpreparedness when China attacked, the Kashmir imbroglio, the minority (or Mohammedan) problems in India and so on. It was amazing that many of the American disciples of Prabhupada were better informed of problems in India, generated by Nehru and his incompetence. However, the man had died only recently and out of a sense of propriety, no one spoke ill of Nehru in that congregation at the time.
Then a youngman asked Prabhupada a question on re-imcarnation. Was it true that most dead were reborn and passed through the cycle of life and death once again, except those few good men who attained nirvaana and were not born again but blended with Brahman or the Almighty? If so, could Prabhupada (who was considered to be a reincarnation of the sage Vyasa, the writer of the Mahabharatam) throw some light on the current status of Nehru. Did he obtain nirvaana or was he reborn; if so what kind of a body did he receive on his next birth?
The question was a loaded one, I thought. In fact, I had the misgiving that Prabhupada might refuse to answer. But then, I was wrong. I had not yet known Prabhupada so well. He was undaunted by any question and his reply came forth instantly. Quite clearly Prabhupada knew Nehru like the palm of his hand; it was us who knew so little of the man, thanks to all the well executed suppression of details of Nehru’s private and personal life by the GoI and the Indian media. For instance, even today, some half a century after Nehru and his family took over the reins of Indian government, we do not know who indeed was Indira’s father-in-law!
Prabhupada started his discourse. He said that Nehru was re-born almost immediately after his death, a thing that happens only to the most sinful people. He did not even have a short-lived taste of heaven before he was born again. What was worse, is that Nehru was born this time in the form of a dog. He was a dog in a small town of Sweden. His master had another dog before the dog-Nehru was acquired by him and so the dog-Nehru had to share the love of his master with another dog.
Prabhupada explained that to be born as a dog, after having been born as a Kashmiri Brahmin in India, is a big fall. It indicated that Nehru had led a vile life, a very vile life, during his existence as a man in India. Also, Nehru’s hatred for anything vaishnava did not make things any easier for him.
That Nehru was a meat-eater, specially beef-eater, a regular wine-drinker, made things even worse for him. On top of that, Nehru was (a fact which we did not know then and learnt later, much later, only after having read M.O. Mathai’s treatises on Nehru; Mathai should know for he was the Catholic private secretary for Nehru for a decade or so) a notorious womanizer. It was not only Mrs. Mountbatten that he slept with on a regular basis while our jawans were dying on battle fields in the north-east and in Kashmir; he used to sleep with each and every woman he could lay his hands on. Thus, he had left a chain of bastards one of whom had been delivered in a Catholic nunnery in Bangalore. In the mean time, his sidekick, one Krishna Menon, became the Minister of Defense. First thing he did was dismantle the Ichhapore Gun Factory and turned it into a coffee making machine factory. He was a communist and he loved the Chinese more than he loved Indians.
Prabhupada was quite discreet; we know now, for he did not divulge to us at the time that Nehru finally died of syphilis (exactly like the communist leader Lenin of Russia) and not a bullet wound on the battle front. Prabhupada, however, told us in detail all the harms Nehru did to the Hindus of India, all the insults that he had heaped on them during his reign.
Nehru used to brag of his non-Hindu upbringing. He used to say openly that he was brought up as a Mohammedan, educated as a westerner; it was only by accident that he was born a Hindu. It is now known that he was born in a house in the red-light district of Allahabad, where his father Motilal used to ply a brothel-keeper’s trade. No one wants to talk of this dark side of Nehru’s upbringing. On the other hand, it is said openly, wrongly of course, that he was born in the Anand Bhavan, which was not even owned by Moti Lal at the time Nehru was born.
However, the few little details that we learnt from Prabhupada opened our eyes and I returned home very depressed. I was even more depressed to think that our people in India were singing all kinds of fulsome obituaries for this man who was worse than a traitor to the Hindus, the overwhelming majority of India. What was wrong? The next few years showed us all that was wrong! His daughter, in order to create differences between the Hindus and the Sikhs, the fighting arm of the Hindus since generations, attacked the sacred temple at Hari-Mandir Sahib in Amritsar. She had to pay for the crime with her life and eventually, as we have all seen, our gods saw to it that the dynasty was totally destroyed for the sins of Nehru, now a dog in Sweden! –