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1970 Correspondence | Letter to: Jayapataka — Los Angeles 26 July:
[…] Kindly keep me informed of your activities at least twice in a week, otherwise I become very much anxious and due to my blood pressure sometimes do not eat, do not sleep. I am just trying to organize a worldwide movement not for any personal ambition but to execute superior orders, and by the grace of Krishna we are getting good encouragement. So I request my students to cooperate fully.
1970 Correspondence | Letter to: Satsvarupa — Los Angeles, 31 July:
[…] Our life is very short. The Krishna consciousness movement is not meant for fulfilling one’s personal ambition, but it is a serious movement for the whole world. I am therefore going to the Eastern hemisphere, beginning from Japan. We are going four in a party and all of us are Sannyasis.
In this old age I am going with this party just to set an example to my disciples who have taken recently the Sannyas order. I think Brahmananda Swami, Gargamuni Swami, Visnujana Swami, Kirtanananda Swami and Subala Swami, all of them, two in a party assisted by other Brahmacaris should form separate Sankirtana Parties and travel all over Europe, America and Canada.
1974 Correspondence | Letter to: Cyavana — Bombay, 1 November:
[…] All my disciples they are good boys, intelligent, and hard working. I pray to Krishna that you all may use your intelligence for Krishna’s service and not for any personal ambition. We have worked very hard and established a great institution, but if we think for our personal benefit then it will become ruined. This is my only concern.
1972 Correspondence | Letter to: Gargamuni, Mahamsa, Naranaraya, Giriraja — Los Angeles 19 June:
[…] So in conclusion, it is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay center, and I want it shall become the first-class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige.
1972 Correspondence | Letter to: Visvambhara — Ahmedabad 14 December, 1972:
(2) You mention there is fighting and making politics in the temple. But that is your previous qualification. That means you could not give up your qualification. You or anyone. So you should be careful not to revive your old qualifications. It is the business of the Temple President to check it. If such things are happening, it should be brought to the notice of the President. How I can judge from here? It may be you who are fighting and making politics, it may be you who is wrong. It is up to the President to judge. But we must always be enthusiastic to serve, that’s a fact, so much so that we will gradually reduce eating and sleeping and save time for Krishna’s service.
1973 Correspondence | Letter to: Kirtanananda — Bombay 18 October, 1973:
[…] Now this displeasing of godbrothers has already begun and gives me too much agitation in my mind. Our Gaudiya Math people fought with one another after the demise of Guru Maharaja but my disciples have already begun fighting even in my presence. So I am greatly concerned about it
trnad api su-nicena taror iva sahisnuna
amanina manadena kirtaniya sada harih
“One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.”
We must always remember this verse and be as tolerant as the tree, as we execute the Krishna consciousness movement. Without this mentality we cannot be successful.
Material nature means dissension and disagreement, especially in this Kali yuga. But, for this Krishna consciousness movement its success will depend on agreement, even though there are varieties of engagements. In the material world there are varieties, but there is no agreement. In the spiritual world there are varieties, but there is agreement.
That is the difference. The materialist without being able to adjust the varieties and the disagreements makes everything zero. They cannot come into agreement with varieties, but if we keep Krishna in the center, then there will be agreement in varieties. This is called unity in diversity. I am therefore suggesting that all our men meet in Mayapur every year during the birth anniversary of Lord Caitanya Mahaprabhu.
With all GBC and senior men present we should discuss how to make unity in diversity. But, if we fight on account of diversity, then it is simply the material platform. Please try to maintain the philosophy of unity in diversity. That will make our movement successful. One section of men have already gone out, therefore we must be very careful to maintain unity in diversity, and remember the story in Aesop’s Fables of the father of many children with the bundle of sticks.
When the father asked his children to break the bundle of sticks wrapped in a bag, none of them could do it. But, when they removed the sticks from the bag, and tried one by one, the sticks were easily broken. So this is the strength in unity. If we are bunched up, we can never be broken, but when divided, then we can become broken very easily.
I hope this meets you in good health.
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