Teachings of Lord Caitanya | Relationship with the Supreme

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TLC | Ch 28 […] Although Lord Caitanya accepted these principles, He still requested Ramananda Raya to further explain advanced devotional service. Thus Lord Caitanya gave Ramananda Raya a chance to discuss gradual advancement from the principles of varnasrama-dharma (the four castes and four orders of spiritual life). Lord Caitanya rejected the varnasrama-dharma and the offering of fruitive activity because in the field of executing pure devotional service, there is very little use for such principles.

Without self-realization, the artificial methods of devotional service cannot be accepted as pure devotional service. Self-realized pure devotional service is completely different from all other kinds of transcendental activity.

The highest stage of transcendental activity is always free from all material desires, fruitive efforts and speculative attempts at knowledge. The highest stage concentrates on the simple, favorable execution of pure devotional service.

Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself. The purport of the verse is: “As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable. Similarly, there may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness.”

Ramananda Raya also composed another verse which stated that even after millions and millions of births one cannot achieve a sense of devotional service, but if, somehow or other, one desires to attain devotional service, the association of a pure devotee will render it possible.

Thus one should have a strong desire to engage in devotional service. In these two verses, Ramananda Raya has described the regulative principles and developed love of Godhead. Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead. Full Chapter

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