Bhakta Mark, 10 April 2009: We already have the association of an uttama Vaisnava through the instructions in his books such as Nectar of Devotion.
Srila Bhaktivedanta Swami Prabhupada states in the NOD Ch 2:
“Now this sadhana-bhakti, or practice of devotional service, can also be divided into two parts. The first part is called regulative principles: one has to follow these different regulative principles by the order of the spiritual master, or on the strength of authoritative scriptures, and there can be no question of refusal. That is called vaidhi, or regulated. One has to do it without any argument. Another part of sadhana-bhakti is called raganuga. Raganuga refers to the point at which, by following the regulative principles, one becomes a little more attached to Krsna, and executes devotional service out of natural love. For example, a person engaged in devotional service may be ordered to rise early in the morning and offer aratrika, which is a form of Deity worship.
In the beginning, by the order of his spiritual master, one rises early in the morning and offers aratrika, but then he develops real attachment. When he gets this attachment, he automatically tries to decorate the Deity and prepare different kinds of dresses and thinks of different plans to execute his devotional service nicely. Although it is within the category of practice, this offering of loving service is spontaneous. So the practice of devotional service, sadhana-bhakti, can be divided into two parts-namely, regulative and spontaneous.”
NOD Ch 16.
Sri Rupa Gosvami says that learned acaryas recommend that we follow the regulative principles even after the development of spontaneous love for Krsna. According to the regulative principles, there are nine departmental activities, as described above, and one should specifically engage himself in the type of devotional service for which he has a natural aptitude.
further in Ch 16.
Devotional service following in the footsteps of the gopis of Vrndavana or the queens at Dvaraka is called devotional service in conjugal love. This devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana. To be directly attached to the Supreme Personality of Godhead in conjugal love is technically called keli. This keli performance means to directly join with the Supreme Personality of Godhead. There are other devotees who do not wish direct contact with the Supreme Person, but who relish the conjugal love affairs of the Lord with the gopis. Such devotees enjoy simply by hearing of the activities of the Lord with the gopis.
This development of conjugal love can be possible only with those who are already engaged in following the regulative principles of devotional service, specifically in the worship of Radha and Krsna in the temple. Such devotees gradually develop a spontaneous love for the Deity, and by hearing of the Lord’s exchange of loving affairs with the gopis, they gradually become attracted to these pastimes. After this spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories.
Universal form of Krsna exhibited to Advaita Acharya by Sri Chaitanya Mahaprabhu.
Speak Your Mind