So some of the devotees who are now eager to accept the spiritual life very seriously, and they have come to take initiation, this is the first initiation. And after some time when they are accustomed, they… Now they have to promise that they’ll give up four sinful activities. Sinful activity… If you indulge in sinful activities there cannot be any spiritual advancement. That is not possible. Just like here there will be fire. If you favorably ignite the fire, it will be blazing. But if you ignite the fire and pour water at the same time, then there will be no blazing fire. Similarly, to advance in spiritual life and at the same time indulge in sinful activities will not help us. The sinful act… The basic principles of sinful activities are mentioned in the śāstra-striya, sūnā, dyūta, pāna. Pāna means intoxication, including chewing pan and drinking tea. Chaya pāna. So, one has to give up this pāna. And drinking, smoking, drinking tea, chewing pan should be given up. Pāna. This is one of the pillar of the sinful activity. And meat-eating. Meat, fish, eggs, they should be given up. And gambling, dyūta, pāna dyūta [SB 1.17.38], that should be given up. And avaidha stri-saṅgi should be given up. In this way, if you become cleansed, then… Just like if we get dry wood, then the fire ignites very easily. If we get moist wood, then it takes some time. So voluntarily we should give up these sinful activities. Then spiritual advancement of life will be very quick. And those who are being first-initiated, they must chant at least sixteen rounds.
Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. The Gosvāmīs, they showed us the way. Saṅkhyā-pūrvaka. So many rounds we must chant, at least. Haridas Ṭhākura was chanting three hundred thousand times. We cannot do that. That is not possible. So we have made a minimum, sixteen rounds. So those who are being initiated, they must chant at least sixteen rounds. If they can increase, it is better. But not less than that. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. So these things should be observed, and always pray to Kṛṣṇa, that “Kṛṣṇa, I have taken shelter of You. Kindly guide me.” And He is prepared to guide. He says, “If a devotee surrenders and wants My guide…” He says,
https://prabhupadabooks.com/classes/initiations/initiation_lecture/hyderabad/august/22/1976
So, the public is somewhat conservative and still there is some police harrassment, but you are “going on with work undaunted.” That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed. Nityananda Prabhu was injured by Jagai and Madai. But still preaching never stopped. We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation because no material circumstances can permanently hamper devotional service. https://prabhupadabooks.com/letters/iskcon;_akash-ganga_bldg/march/01/1971/jananivasa
He appeared Himself in that mode but simultaneously He propagated the cult of the age most facinatingly. This secrecy of the confidential part of Shri Chaitanya Mahaprabhu is tranceable by His confidential devotees only.
Such confidential devotees of Lord Chaitanya Mahaprabhu are Shri Adwita Acharya, Shri Nityananda Prabhu, Shrinibas Prabhu, Shri Gadadhar Prabhu, Shri Swarup Damodar Goswami Shri Murari Gupta, Shri Haridas Thakur and many others innumerable in number. The author of Shri Chaitanya Charitamrita teaches us to offer respectful salutation to all such pure devotees of Lord Chaitanya if at all we want to know him definitely.
https://prabhupadabooks.com/articles/3
Thursday 3 February, 1966
N.Y.
Today there was a very nice demonstration of tape-record Samkirtan by me.
It is all Grace of Sri Chaitanya Mahaprabhu. Srila Haridas Thakur said that the transcendental sound of Hari Nama would even purify the heart of birds and beasts. Today this statement of Thakur Haridas is corroborated. These American can not understand even a word’s meaning of the Sankirtan and yet they were so much attracted? It is all Sri Chaitanya Mahaprabhu’s power; there is no credit for me.
one set book sold – 13.00
no expenditure
https://prabhupadabooks.com/diaries/beginning/1/1/thursday_3_february
Lord Chaitanya conducted His transcendental movement strictly according to the injunction of the Shastras (law-books) because that is the qualification of all bonafide Acharyas or authorities, and as such he has most reasonably and scientifically ordered us to chant the Name of the Lord as follows. In the scriptures the Taraka Brahman Names of the Lord in this age are composed of 32 letters and 16 words, symbolised as follows:-
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare.
The chanting of the above sixteen words composed of 32 Sanskrit letters combined together is called the “Mahamantram”. (Moha=great, Man=mind, Tran=deliverance) that is, the great instrument for our deliverance from the clutches of the mental plane. At present we have no information of the transcendental plane or Self-realisation but are hovering over a plane created by the Mind called Manaratha. These sixteen words can alone deliver us from such mental activities.
If any one therefore takes shelter of the Mahamantram with unconditional surrender, he can very easily attain to all successes both material and Spiritual, that is the verdict of Lord Chaitanya. This Mahamantram when murmured within the mouth it is called “Japa” and when chanted loudly so that others also may take advantage of hearing the same, it is called SREE KRISHNA SAMKIRTAN. Both these processes of Japa and Samkirtan were perfectly demonstrated by Thakur Haridas an associate of Lord Chaitanya. This Thakur Haridasa is also known as the Namacharya, i.e., the authority from whom, the chanting of the transcendental Name of the Lord, must be learnt. It is needless however to say that this Thakur Haridas happened to appear himself in the family of a great Mohamedan showing thereby that the cult of Lord Chaitanya is acceptable universally without any distinction of caste, creed and colour.
According to Lord Chaitanya, this Sree Krishna Samkirtan is glorified for the following reasons: –
Sree Krishna Samkirtan is glorified because by His influence the darkness of Nescience cast over our pure consciousness is dissipated. The Nescience is our forgetfulness of the service of the Lord, the All-attractive Personality of Godhead. Before the advent of the Age of Kali-Sree Krishna the Supreme Lord appeared Himself as one of us (?) and conducted the sacred battle of Kurukshetra in order to teach us, through Arjuna, the essence of all knowledge in the form of Geeta. The supreme instruction of Geeta is most confidential and that is said by the Lord Himself as follows:
https://prabhupadabooks.com/btg/1/1f
A broad-minded gentleman is known as Mahatma, Sadhu or Mahajan. ‘Mahat’ means broad, ‘Atma’ means soul. The term ‘Mahat’ is viewed from different angles of vision by the materialist and the transcendentalist respectively. According to mundane materialists conditioned by the laws of nature, -a person, who can gratify the senses of such conditioned being is known as Mahatma or Mahajan. To a tradesman, the person, who allows him credit for developing the business is accepted as Mahajan. To the fruitive worker who wants to enjoy the result of his hard labour, Rishis like Jaimini (who concludes the ultimate Truth as Karma) and religionists, who can promise all classes of qualitative religious sentiments, -are accepted as Mahajans. To the mystics who consider meditation and concentration of the mind as the ultimate truth, Rishis like Patanjali are considered as Mahajan. To the dry philosophical speculators, Rishis like atheist Kapila, are considered as Mahajan. To impersonal monist, Rishis like Vashista, Durbasha, Dattatreya and others are considered as Mahajans. To the atheists who are guided by the animal qualities of passion and ignorance, physically powerful men like Hirnakhya, Ravana, Meghnad, Jarasandha, Hitler, Masolini etc. are considered as Mahajans. To the devotees of teachers, Ekalabyas and Karnas are considered as Mahajans. To the effeminate persons, kings, like Maharaj Daksha able to beget children thousands in number, are considered as Mahajans. To the general mass of people suffering from insufficiency, persons, who can open hospitals and alms houses, are considered as Mahajans. To the atheist who is by his born nature, a worshipper of the material nature and is envious to the Personality of God Vishnu, dry philosophical speculators, material scientists, historians, mundane literates, sentimental poets, platform orators, social reformers, political leaders etc. are considered as Mahatmas or Mahajans.
To the self-deceitful person, who considers that the science of devotional activities is the monopolized property of a certain class of flesh and blood, professional and hired spiritual masters may be considered as Mahajans. To the pseudo devotee, the imitators, of the transcendental feats of Thakur Haridas and Sree Chaitanya Mahaprabhu may be considered as Mahajan. To such devotees imitation incarnation of Godhead like Jackel Vasudev, mystics like Putana, Trinabarta, Vatsa, Baka, Agha, Dhenuka, Kalya, Pralamba who were known as the demons and atheists like Charbaka, Poundraka, Sukracharya, Bena, Sugata, Arhat-all these may be considered as Mahajan. And to the foolish half-educated persons, clever self-styled Mahajan in the garb of a Sadhu, who can attract the attention of his foolish followers by enchanting and flowery languages, can also be accepted as Mahajans. But all these different types of Mahatmas or Mahajans are rejected by the authoritative revealed scriptures like Bhagwat Geeta and Sreemad Bhagbatam.
https://prabhupadabooks.com/btg/6/6b BTG March 16, 1956
My Dear Gargamuni Swami:
Please accept my blessings. I am in due receipt of your letter dated 25/8/75 and have noted the contents. Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in Krishna consciousness, there is no problem. It is the duty of the male members to be very steady and cautious. This can be done by regular chanting like Haridasa Thakura did. Whenever there is a young woman, we should remember Haridasa Thakura and beg his mercy to protect us, and we should think that these beautiful gopis are meant for the enjoyment of Krishna. https://prabhupadabooks.com/letters/ahmedabad/september/29/1975/gargamuni
No, Haridasa Pandit is not the namacarya Haridasa Thakura. Haridasa Pandit was the pujari of the temple. As far as the old Govindaji temple is concerned, that is now rejected. It is now newly situated. Both the old Govindaji and Madan Mohan temples were desecrated by the Mohammedans and partly destroyed, but Govindaji deity was removed. The old temples are rejected and these temples are both now newly situated as you will see in the photos. No, there was no Radharani in the temple of Govindaji then; she was later introduced. Yes the deities can be painted similar to the way they are dressed now.
There is not much difference in the robes of mayavadis and Vaisnavas, but they generally use a deeper color and we use lighter saffron. Lord Caitanya did not necessarily wear the mayavadi robes. He carried ekadanda, but that is covered by the cloth, they have one rod, we have four rods. But they look the same. Yes, Lord Caitanya carries a water pot. If you sincerely pray to Krsna, He will help you to paint quicker and better.
Hoping this meets you in good health.
Your ever well wisher,
A.C. Bhaktivedanta Swami
ACBS/sdg
https://prabhupadabooks.com/letters/calcutta/june/28/1973/jadurani
You will find mentioned in many Vedic scriptures that maha-mantra is especially recommended for understanding God in this age of Kali Yuga, such as Agni Purana, Kali-Santaram Upanisad, Brhan Naradiya Puranam, and many others. Haridasa Thakura chanted 3 lakhs of names each day, that means 16 names in the mantra, 108×16 or 1,728 names in each round of mala, dividing 300,000 by 1,728 comes to roundabout 175 rounds on beads daily. And for us it is even difficult to chant 16 rounds! That is why Haridasa Thakura is “namacarya.” We find in Caitanya Caritamrta information that both Lord Caitanya and Haridasa Thakura were constantly absorbed in chanting the Hare Krishna mantra: Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare.
https://prabhupadabooks.com/letters/bombay/january/02/1972/yajnesvara
Regarding harassment of our devotees, Yes, this is not a new thing in the history of the world that preachers are sometimes persecuted. But at the present status of civilization I do not think anybody will be crucified like Lord Jesus Christ. Hiranyakasipu persecuted his own son and only five years old. So the demons and atheists are always prepared to give trouble to the devotees. Sometimes the demons like Kamsa are prepared to kill God even. During Lord Caitanya’s time Thakura Haridasa was also persecuted and put into jail. Not only that, he was whipped in twenty-two market places, but still the demons could not come out successful in the snubbing down of the Hare Krsna Movement. So do not be worried about this. Go on about your business. Krsna will give you all help, rest assured. Simply stick to you work seriously and sincerely.
https://prabhupadabooks.com/letters/los_angeles/july/15/1970/upendra
Yes, Srivas Acarya is incarnation of Narada Muni and Haridasa Thakura is incarnation of Lord Brahma, therefore sometimes Haridasa Thakura is called Brahma Haridasa.
Regarding the Hindu centers in the foreign countries, none of them are bona fide. There is a similar hodge podge center in London. Actually, Hindus and non-Hindus everyone is at the present moment out of touch of the real science of spiritual knowledge. Everyone is going under some religious badge only, so it is very difficult to deal with them unless they are very much serious to understand the science of God. Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion, but factually this Krishna Consciousness movement is neither Hindu religion nor any other religion. It is the function of the soul. So even though the Indian Hindus are very much inclined in my favor, so far, I have experience it is very difficult to turn them into pure devotees. The difficulty has become more acute on account of Ramakrishna Mission’s preaching that any opinion about religion is alright. But our philosophy is different, we do not accept any opinion which is not advised by Krishna. So unless one is very fortunate, never mind whether he is Hindu or non-Hindu, one cannot take to the Krishna Consciousness movement and accept its bona fide principles.
Regarding the proper dress, Acyutananda has advised Nanda Kumar to embark the plane wearing western clothes but to be sure to disembark wearing a dhoti.
Regarding our books, yes, they are being printed in our press and they will come out very shortly. The books are being written specifically for my students and I am so glad to learn that you read them so carefully. The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system. We have nothing to manufacture, but simply carry the message as a faithful peon. That will be effective. One should be very sincere to his Spiritual Master and Krsna simultaneously. Then everything comes out successful. That is the verdict of the Vedas and Lord Caitanya.
Hope this will meet you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
ACBS:db
https://prabhupadabooks.com/letters/los_angeles/april/17/1970/jayapataka
Regarding your question about Lord Siva and Thakura Haridasa, and their different response to sex agitation: This does not mean that Lord Siva has become degraded from the devotional platform. A devotee even if he is sometimes found that he is attracted by sex life, that does not mean he is degraded. That is by chance. Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position. You should never think of any devotee like that. There are many other stories also, but such apparent falling is without any influence to very very advanced devotees. A neophyte should always be careful. One should not discuss about such great devotees’ apparent fall-down. Just like one should not discuss about the sun who evaporates urine from the earth; it is possible for the sun to do it, and still remain the sun, but for ordinary man if he lives in a filthy place he will be infected. So Lord Siva or Lord Brahma, they are highly elevated devotees, and we should not try to criticize about their behavior even though it appears against the rules. These things are very nicely explained in Srimad-Bhagavatam in course of discussion between Maharaja Pariksit and Sukadeva Goswami, in the 10th canto.
Your next question: In regard to Kardama Muni, how can a pure devotee become passionate for any amount of agitation? That is not passion. One should not be impotent also. One should have full potency, to beget children, but such sex life should be under his full control. Passion is a different thing. Passion makes one blind. And a devotee is full controller; that is the difference. The example is given of the tortoise; as soon as he likes he discloses his senses, and when he likes he pulls them within. That is the position of a pure devotee. He can wind up the senses, whenever he likes and he can exhibit the senses whenever he likes. On the whole, the senses are under his control. He is not under the control of the senses as are the ordinary persons. That is the meaning of Goswami. A Goswami does not mean he is to become impotent; and can have no children; but he can use it when he likes. They are never the victim of passion.
Sense gratification means unlawful sex life. Sex life is not sense gratification . . . unlawful sex life is sense gratification. If there is no need of sex life and one uses sex life anyway, that is sense gratification. But when there is need of sex life, that is not sense gratification. Never think that the devotee is impotent and is obliged to become free from sex life. If required they can take to sex life 1000 times. Otherwise, if there is no need for it, they have no use for it. Kardama Muni married a wife. Why he shall not give her children? The wife begged that she must have some children. So, he must satisfy the wife and give her some children, that is the duty of husband. But he left his wife as soon as the son was grown up. Not that he used to live with the wife for all the days.
So far Lord Brahma and his attraction for his daughter; this illustration should be taken by conditioned souls, that even a person like Brahma is sometimes victimized, how much careful we should be. Not that even Brahma was enticed, so we shall become enticed more and more. This is an example set for us by great devotees.
To become agitated is not very unusual thing, but to control it, that is the real thing.
I hope this meets you in very good health, and I shall be anxiously awaiting our meeting together with your husband and yourself in New York.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
https://prabhupadabooks.com/letters/hawaii/march/23/1969/himavati
11 March, 1969
69-03-11
My Dear Jayapataka,
Please accept my blessings. I am very glad to receive your letter dated February 28, and noted the contents with great pleasure. The transcendental experience which you had during kirtana performance at the Loyala University is very nice. Relishing the transcendental sweetness of Krishna Kirtana is only possible when one is actually advanced, towards perfection. Srila Rupa Goswami used to say, wishing if he had possessed millions of ears, and billions of tongues then he could chant the Hare Krishna mantra a little bit relishably. Hare Krsna-Importance 18″>In the conditioned stage, we chant Hare Krishna mantra officially without any attachment and try to finish the rounds as soon as possible. Sometimes we also forget to chant the prescribed number of rounds. But Haridasa Thakura even at the last stage of his life, he was chanting 300,000 beads although Lord Caitanya personally asked him to not labor so hard. But Haridasa Thakura said that he would continue the practice till the end of his life. So that is the position of transcendental taste. Please therefore chant very sincerely with your present aptitude of mind and Krishna will bless you more and more in understanding this secret of transcendental vibration. Of course, sometimes the public may misunderstand such tears of bliss, so we may better have to check it from the vision of ordinary persons.
So far, the strange colors, etc., better when you see all these things that you chant and hear; that will help you to understand what they are. (Also, it may be some effects of your past drugs habit.)
So far as painting on the body the Names of the Lord, this is all right. But there is no need of doing that in this country. Simply hearing is sufficient….
https://prabhupadabooks.com/letters/hawaii/march/11/1969/jayapataka
Affection for God-brothers is nice, it is a good sign. Affection for God-brothers as well as for all other living entities, even they are not God-brothers, these signs are seen in the advanced devotees. There are three kinds of devotees: The lower grade devotees, they have high regard for the Deity in the temple, but not very much regard for devotees or people in general. The second grade devotee takes compassion with innocent non-devotees. In that stage, he has got 4 kinds of vision: one is that he always keeps Krishna as the most Lovable Object, second is that he makes intimate friendship with his devotee God-brothers or any other devotees, third is that he takes compassion with innocent non-devotees, and tries to convince them about the importance of Krishna Consciousness, and fourth is that he does not take any serious interest for the atheist class of men.
The first-grade devotee, of course, sees everyone in relationship with Krishna and as such, he makes no distinction between a devotee or nondevotee. His vision is high grade, because he sees that everyone is engaged in Krishna’s service directly or indirectly. This position of high-grade devotee should never be imitated. It was possible only in Lord Caitanya or Lord Nityananda, or Haridasa Thakura. Thakura Haridasa was so powerful that he could convert even a harlot. But we should not try to imitate Haridasa Thakura or Lord Caitanya. Our position is in the second-grade platform. We should not be satisfied remaining in the third-grade platform. But we should try to elevate ourselves in the second-grade platform. So far, the first-grade platform is concerned, it is not attained by our endeavor, but it is possible when we have full Grace of Krishna. It completely depends on the causeless Mercy of Krishna.
Subhadra is yogamaya. The spiritual energy is called yogamaya. And she has 16 different expansions. Out of these 16 expansions, Subhadra is one. The mahamaya of the material energy is also expansion of the energy of yogamaya; and both yogamaya and mahamaya are equally important to Krishna as much as any government department is equally important for functioning of the government. The police department may be horrible for the criminals, but to the government it is a department as good as university department. Similarly, mahamaya is horrible to the conditioned soul, but to the liberated soul, there is no fear of mahamaya, because he is protected by yogamaya. It is stated in the Bhagavad-gita when Krishna said the following: “I am not visible to everyone on account of being curtained by yogamaya.” So when a conditioned soul surrenders unto Krishna, the yogamaya winds up the curtain and Krishna is visible to the devotee.
Hoping you are all well.
Your ever well-wisher,A.C. Bhaktivedanta Swami
https://prabhupadabooks.com/letters/montreal/july/29/1968/madhusudana
San Francisco
3 April, 1968
68-04-03
My Dear Satsvarupa,
Accept my blessing. I am in due receipt of your letter of 4/1/68 and I am glad that you have solved the hospital bill of Pradyumna. I am so glad to learn that he is taking part in Istagosthi. His answers are very much intelligent. I have fixed up date for going to N.Y. on the 17th.
One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy. The Pandava’s tribulation in so many ways, Lord Ramacandra’s departure to the forest, His wife the Goddess of Fortune’s being kidnapped by Ravana, Lord Krishna’s death being caused by the arrow of a hunter, Thakura Haridasa’s being caned in 22 market or Lord Jesus Christ being crucified are all acts of the Lord personally. We cannot always understand the intricacies of such incidences.
Sometimes they are enacted to bewilder persons who demons. You should therefore discuss in the Istagosthi from current reading matters from B.G. or S.B. We should only try to understand everything from the standard of devotional service. It is stated clearly in the B.G. that any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya’s action. Even though they appear like action of Maya, we should understand their action of Yogamaya or the internal potency of the Lord.
My blessings for you all
I am feeling alright.
Your ever well wisher
A.C. Bhaktivedanta Swami
https://prabhupadabooks.com/letters/san_francisco/april/03/1968/satsvarupa
Namacarya Haridasa Thakura was taken to the jail and he told the prisoners there, oh, you are so fortunate to have this opportunity to sit and chant the Holy Names without the Maya distractions of the outer world! So you should think like that, and use your time in the prison house to the greatest advantage for spiritual advancement.
Please note that the other side of this page was appearing in the very popular magazine New Yorker, and even they are chanting Hare Krishna in mockery, still, it doesn’t matter. Just so long they are chanting Hare Krishna, that is the success of our mission. The Kazi’s men were breaking up the Kirtana parties of the Lord, and in mockery some of them chanted Hare Krishna, and thereafter, their tongues would not stop singing Hare Krishna. Our tongues should be like that, unable to ever stop singing the Glories of the Lord. We practice, and someday it will be like that.
Hope you are feeling well. And I hope you are receiving proper food there also.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
https://prabhupadabooks.com/letters/los_angeles/february/05/1968/upendra
So far men for working here in the temple, do not worry about it. I have already some American young men with me and they strictly vegetarian. Besides that, there are many Indian students here and I shall be able to recruit workers both from Indian and Americans. I am confident of this. I may cite herewith one incidence which happened yesterday evening. I have prepared some Tape record of my personal Kirtana. When one of this Tape record was played the audience became practically charmed by that although not a single word of my language was understandable by them. So I am confident of the statement of Srila Haridasa Thakura that the transcendental sound of Lord Caitanya’s Harinama can do good even to the birds and the beasts. Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training. This will be all practically possible as soon as we have regular institution here in New York. If it is possible to send some men from India who must be educated it is well and good otherwise I shall manage everything by the Grace of Srila Prabhupada. We cannot do anything whatsoever but if our sincere service is accepted by the Vaisnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige.
By the by I beg to enclose herewith one cheque for Rs 10/- as my humble offerings to the lotus feet of Srila Prabhupada through your good self and I wish that you may ask for His blessings for becoming successful in this great attempt for His service.
Thanking you once more and I beg to remain,
Yours obediently
A.C. Bhaktivedanta Swami.
Enclosure:2.
https://prabhupadabooks.com/letters/new_york/february/04/1966/tirtha_maharaja
(compiled by Yasoda Nandana dasa)
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