WHY DO YOU GO TO THE PSEUDO GURU WHO WILL MISLEAD YOU?

Srila Prabhupada: “I am practically seeing that as soon as they, our students, begin to learn a little Sanskrit, they immediately feel they have become more than their guru. Then the policy is to kill their guru and become guru themselves”. “As soon as he learns that Guru Maharaj is dead, now I am so advanced I can kill guru and become guru. Then he is finished.” (Srila Prabhupada 1976).

NOT THAT YOU TAKE THE PLACE OF GURU. THAT IS NONSENSE, VERY DANGEROUS. Then everything will be spoiled. As soon as you become AMBITIOUS to TAKE THE PLACE of GURU-gurusuh nara matih.

WHY DO YOU GO TO THE PSEUDO
GURU WHO WILL MISLEAD YOU?

So Kṛṣṇa’s present by His words, by His representative. Why don’t you take? You have to take guru. Why do you go to the pseudo guru who will mislead you? Why don’t you take to the real guru? That is your mistake. Therefore you are now disappointed. Now you are in doubt whether guru is needed. Yes, guru is needed, but you go to the real guru. That is instruction in the Bhagavad-gītā. Just find out this verse:

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)

Puṣṭa Kṛṣṇa: “Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.”

Prabhupāda: So this is guru. What is that? One who has seen the truth. [Conversation B – New Vrindaban, USA, June 30, 1976]

SEPARATING THE SAINTS FROM THE
SWINDLERS – WHO IS A REAL GURU?

Srila Prabhupada speaks out in an interview with the London Times: “If you want to be cheated, you will find many cheating gurus. But if you are sincere, you will find a sincere guru… The genuine guru is God’s representative, and he speaks about God and nothing else… A genuine guru is not a businessman. He is a representative of God. What ever God says, the guru repeats. He does not speak otherwise.”

Reporter: What frankly worries me is that since the arrival in Britain some time ago of an Indian yogi, who was the first “guru” that most people had ever heard of, a lot of “gurus” have suddenly appeared out of nowhere. Sometimes I get the feeling that not all of them are as genuine as they ought to be. Would it be right to warn people who are thinking of taking up spiritual life that they should make sure that they have a genuine guru to teach them?

Srila Prabhupada: Yes. Of course, to search out a guru is very nice, but if you want a cheap guru, or if you want to be cheated, then you will find many cheating gurus. But if you are sincere, you will find a sincere guru. Because people want everything very cheaply, they are cheated. We ask our students to refrain from illicit sex, meat-eating, gambling, and intoxication. People think that this is all very difficult–a botheration. But if someone else says, “You may do whatever nonsense you like, simply take my mantra,” then people will like him. The point is that people want to be cheated, and therefore cheaters come. No one wants to undergo any austerity. Human life is meant for austerity, but no one is prepared to undergo austerity. Consequently, cheaters come and say, “No austerity. Whatever you like, you do. Simply pay me, and I’ll give you some mantra, and you’ll become God in six months.” All this is going on. If you want to be cheated like this, the cheaters will come.

Reporter: What about the person who seriously wants to find spiritual life but who happens to finish up with the wrong guru?

Srila Prabhupada: If you simply want an ordinary education, you have to devote so much time, labor, and understanding to it. Similarly, if you are going to take to spiritual life, you must become serious. How is it that simply by some wonderful mantras, someone can become God in six months? Why do people want something like that? This means that they want to be cheated.

Reporter: How can a person tell he has a genuine guru?

Srila Prabhupada: Can any of my students answer this question?
Disciple: Once I remember John Lennon asked you, “How will I know who is the genuine guru?” And you answered, “Just find out the one who is most addicted to Krishna. He is genuine.”

Srila Prabhupada: Yes. The genuine guru is God’s representative, and he speaks about God and nothing else. The genuine guru is he who has no interest in materialistic life. He is after God, and God only. That is one of the tests of a genuine guru: brahmanistham. He is absorbed in the Absolute Truth. In the Mundaka Upanisad it is stated, srotriyam brahma-nistham: “The genuine guru is well versed in the scriptures and Vedic knowledge, and he is completely dependent on Brahman.” He should know what Brahman [spirit] is and how to become situated in Brahman. These signs are given in the Vedic literature. As I said before, the real guru is God’s representative. He represents the Supreme Lord, just as a viceroy represents a king. The real guru will not manufacture anything. Everything he says is in accordance with the scriptures and the previous acaryas. He will not give you a mantra and tell you that you will become God in six months. This is not a guru’s business. A guru’s business is to canvass everyone to become a devotee of God. That is the sum and substance of a real guru’s business. Indeed, he has no other business. He tells whomever he sees, “Please become God conscious.” If he canvasses somehow or other on behalf of God and tries to get everyone to become a devotee of God, he is a genuine guru.

Reporter: But the bad gurus…

Srila Prabhupada: And what is a “bad” guru?

Reporter: A bad guru just wants some money or some fame.

Srila Prabhupada: Well, if he is bad, how can he become a guru? [Laughter.] How can iron become gold? Actually, a guru cannot be bad, for if someone is bad, he cannot be a guru. You cannot say “bad guru.” That is a contradiction. What you have to do is simply try to understand what a genuine guru is. The definition of a genuine guru is that he is simply talking about God–that’s all. If he’s talking about some other nonsense, then he is not a guru. A guru cannot be bad. There is no question of a bad guru, any more than a red guru or a white guru. Guru means “genuine guru.” All we have to know is that the genuine guru is simply talking about God and trying to get people to become God’s devotees. If he does this, he is genuine.

Reporter: Don’t you feel that people are suspicious because of their experience with fake gurus? If you went to a quack dentist and he broke your tooth, you might be suspicious about going to another dentist.

Srila Prabhupada: Yes. Naturally, if you are cheated, you become suspicious. But this does not mean that if you are cheated once, you will always be cheated. You should find someone genuine. But to come to Krishna consciousness, you must be either very fortunate or well aware of this science. From the Bhagavad-gita we understand that the genuine seekers are very few: manusyanam sahasresu kascid yatati siddhaye. Out of many millions of people, there may be only one who is interested in spiritual life. Generally, people are interested in eating, sleeping, mating, and defending. So how can we expect to find many followers? It is not difficult to notice that people have lost their spiritual interest. And almost all those who are actually interested are being cheated by so-called spiritualists. You cannot judge a movement simply by the number of its followers. If one man is genuine, then the movement is successful. It is not a question of quantity, but quality.

Reporter: I wondered how many people you think might have been taken in by fake gurus.

Srila Prabhupada: Practically everyone. [Laughter.] There is no question of counting. Everyone.

Reporter: This would mean thousands of people, wouldn’t it?

Srila Prabhupada: Millions. Millions have been cheated, because they want to be cheated. God is omniscient. He can understand your desires. He is within your heart, and if you want to be cheated, God sends you a cheater.

Reporter: When you say that lots of people want to be cheated, do you mean that lots of people want to carry on with their worldly pleasures and at the same time, by chanting a mantra or by holding a flower, achieve spiritual life as well? Is this what you mean by wanting to be cheated?

Srila Prabhupada: Yes, this is like a patient thinking, “I shall continue with my disease, and at the same time I shall become healthy.” It is contradictory. The first requirement is that one become educated in spiritual life. Spiritual life is not something one can understand by a few minutes’ talk. There are many philosophy and theology books, but people are not interested in them. That is the difficulty. For instance, the SrimadBhagavatam is a very long work, and if you try to read this book, it may take many days just to understand one line of it. The Bhagavatam describes God, the Absolute Truth, but people are not interested. And if, by chance, someone becomes a little interested in spiritual life, he wants something immediate and cheap. Therefore, he is cheated.

Actually, human life is meant for austerity and penance. That is the way of Vedic civilization. In Vedic times they would train boys as brahmacaris; no sex life was allowed at all up to the age of twenty-five. Where is that education now? A brahmacari is a student who lives a life of complete celibacy and obeys the commands of his guru at the gurukula [school of the spiritual master]. Now schools and colleges are teaching sex from the very beginning, and twelve- or thirteen-year-old boys and girls are having sex. How can they have a spiritual life? Spiritual life means voluntarily accepting some austerities for the sake of God realization. That is why we insist on no illicit sex, meateating, gambling, or intoxication for our initiated students. Without these restrictions, any “yoga meditation” or so-called spiritual discipline cannot be genuine. It is simply a business deal between the cheaters and the cheated.
[LA TIMES INTERVIEW, excerpt from “Science of Self Realization”]

The symptoms of a Sādhu

(Śrīmad-Bhāgavatam 3.25.21)

The symptoms of a sādhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime.

PURPORT

A sādhu, as described above, is a devotee of the Lord. His concern, therefore, is to enlighten people in devotional service to the Lord. That is his mercy. He knows that without devotional service to the Lord, human life is spoiled. A devotee travels all over the country, from door to door, preaching, “Be Kṛṣṇa conscious. Be a devotee of Lord Kṛṣṇa. Don’t spoil your life in simply fulfilling your animal propensities. Human life is meant for self-realization, or Kṛṣṇa consciousness.” These are the preachings of a sādhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls. One of his qualifications, therefore, is kāruṇika, great mercy to the fallen souls. While engaged in preaching work, he has to meet with so many opposing elements, and therefore the sādhu, or devotee of the Lord, has to be very tolerant. Someone may ill-treat him because the conditioned souls are not prepared to receive the transcendental knowledge of devotional service. They do not like it; that is their disease. The sādhu has the thankless task of impressing upon them the importance of devotional service. Sometimes devotees are personally attacked with violence. Lord Jesus Christ was crucified, Haridāsa Ṭhākura was caned in twenty-two marketplaces, and Lord Caitanya’s principal assistant, Nityānanda, was violently attacked by Jagāi and Mādhāi. But still they were tolerant because their mission was to deliver the fallen souls. One of the qualifications of a sādhu is that he is very tolerant and is merciful to all fallen souls. He is merciful because he is the well-wisher of all living entities. He is not only a well-wisher of human society, but a well-wisher of animal society as well. It is said here, sarva-dehinām, which indicates all living entities who have accepted material bodies. Not only does the human being have a material body, but other living entities, such as cats and dogs, also have material bodies. The devotee of the Lord is merciful to everyone—the cats, dogs, trees, etc. He treats all living entities in such a way that they can ultimately get salvation from this material entanglement. Śivānanda Sena, one of the disciples of Lord Caitanya, gave liberation to a dog by treating the dog transcendentally. There are many instances where a dog got salvation by association with a sādhu, because a sādhu engages in the highest philanthropic activities for the benediction of all living entities. Yet although a sādhu is not inimical towards anyone, the world is so ungrateful that even a sādhu has many enemies.

What is the difference between an enemy and a friend? It is a difference in behavior. A sādhu behaves with all conditioned souls for their ultimate relief from material entanglement. Therefore, no one can be more friendly than a sādhu in relieving a conditioned soul. A sādhu is calm, and he quietly and peacefully follows the principles of scripture. A sādhu means one who follows the principles of scripture and at the same time is a devotee of the Lord. One who actually follows the principles of scripture must be a devotee of God because all the śāstras instruct us to obey the orders of the Personality of Godhead. Sādhu, therefore, means a follower of the scriptural injunctions and a devotee of the Lord. All these characteristics are prominent in a devotee. A devotee develops all the good qualities of the demigods, whereas a nondevotee, even though academically qualified, has no actual good qualifications or good characteristics according to the standard of transcendental realization.

THE REAL GURU PARAMPARA OF LIBERATED SOULS

The Power of the Disciplic Succession, Guru Parampara

“Chain is broken when there are false spiritual
masters. Otherwise it is not broken.”

Devotee: …five thousand years back, until now, there’s only thirty ācāryas…

Prabhupāda: Chain is broken when there are false spiritual masters. Otherwise it is not broken. Chain is broken if a so-called spiritual master speaks something manufactured. Then the chain is broken. Otherwise, chain is not broken.

Devotee: [indistinct]

Prabhupāda: No, you could not. [break] Uktas tathā bhāvyata eva sadbhiḥ kintu prabhor yaḥ priya eva tasya: “The spiritual master is as good as God because he’s very dear to Kṛṣṇa.” He’s preaching Kṛṣṇa’s mission, and Kṛṣṇa is very, very pleased with him. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ [Bg. 18.69]. That is spiritual master’s qualification. He’s trying his best to deliver the soul from these clutches of māyā. That is a great service. Therefore he is very dear. One who is chanting or executing devotional service for his personal benefit and one who is trying to deliver others for others’ benefit, there is difference. (Srila Prabhupada Delhi Walk Sept. 2, 1976)