Czy dusza indywidualna może mieć ciało atomu materialnego ?
Czy dusza indywidualna może mieć ciało cząstki atomu materialnego ?
Can an individual soul have the body of a material atom?
Can an individual soul have a body of a particle of a material atom?
660728BG.NY Lectures
Prabhupada: As in the matter there is atom, similarly, spirit there is atom. Simply… Now, both these, beginning from the supreme down to the atom, this is, they are expansions of different energies of Krsna, either this material atom or the spiritual atom. Now, we are spiritual atoms. We living entities, we are spiritual atoms, and by material atomic combination we have developed this body, although this material body is foreign to me. Similarly, we can develop our spiritual body also in the spiritual world. Is it clear? Just like in the material world, in combination with matter we have developed this material body. Do you believe in this, that “I am spiritual atom, and I have developed this material body on the basis of spiritual atom?” It is a fact. It is a fact.
Just like in the mother’s womb when the spiritual atom takes place, then it grows, it forms the material body. Without that spiritual atom, there cannot be any growth of body. Simply sex intercourse does not give guarantee of pregnancy. Unless that spiritual atom is there, the body does not grow. That is… We get information from authoritative sastra. So the whole material world is also grown up upon the spiritual existence. And our whole problem is that instead of having this material body, we have to get our spiritual body. That is Krsna conscious… That is the benefit of Krsna consciousness. Tyaktva deham punar janma naiti mam eti.
750404mw.may Conversations
Rupanuga: So Paramatma and jivatma are always together.
Prabhupada: Yes.
Tamala Krsna: Can we say that the living entity is present within the atom by consciousness?
Prabhupada: Hm? No. Consciousness will gradually develop according to the bodily situation.
Pancadravida: How does the jiva get out of the atom and take a gross body?
Prabhupada: Hmm?
Pancadravida: How will that jiva…”
Prabhupada: (laughing) Body is combination of atoms. How he gets out of the atom. Body is nothing but combination of many atoms. Everything material is combination of many atoms. That’s all.
Pancadravida: The jivas inside the atom, are they like impersonalists who are in the Brahman?
Prabhupada: That you consider. He has not developed his consciousness. Practically, it is like dead.
760706ed.wdc Conversations
Guest (4): What about the other atoms within me or the dog? Do you understand what I’m getting at? There are millions of atoms.
Hari-sauri: He’s saying this body is comprised of atoms, so the Paramatma is present within this body alongside the individual soul that’s operating this body. But there’s also millions of other atoms, and Krsna is also within the atoms as well.
Prabhupada: Yes.
731213mw.la Conversations
Svarupa Damodara: What is the condition of the soul, innumerable souls, within the body? Like the cells. All are living cells. These all contain individual souls.
Prabhupada: Yes.
Svarupa Damodara: So what these individual souls are doing to support the bigger soul?
Prabhupada: No, they are living individually. Just like there are many germs in your stool. Because the stool is there, they are living. That is their perfect condition of living. That’s all. But that germs has nothing to do with this individual soul, Mr. John. Just like I am living, you are living, but we are all independent different souls. They are living in their own condition, you are living in your own condition. But when you go to office to work, you find so many others are also working. But that does not mean they are dependent on your working or you are dependent on their work. But the condition is like that.
Svarupa Damodara: But it looks like I am the proprietor of these souls.
Prabhupada: No, no, you are not proprietor, nobody is proprietor. You are put into that condition by God. Real proprietor is God. You are simply placed in that condition, that’s all. That is your dependence on the condition offered by God.
Svarupa Damodara: But just like in a office, the boss is working and there are different clerks. There are secretaries helping him.
Prabhupada: Yes, therefore the boss is the chief man who is giving work: “You like this. You work like this. You work like this. You work like this.”
Svarupa Damodara: So I am the boss.
Prabhupada: No, you are not boss. You are also one of the workers.
Prajapati: Are you telling how the stomach to digest and how the hair to grow and how the…
Prabhupada: No, you are not…
Svarupa Damodara: No, I am talking about the relationship between my, so many individual souls, the cells, and my spirit soul.
Prabhupada: Relationship… Wherever you go, there is some relationship. That is… That inter-relationship is already there. I am walking on this sand. I have got some relationship. If the sand would have been soft, I could not walk. So the relationship is there already, intermingled. But what is the central relationship? That is wanted, to know. That is God.
Svarupa Damodara: But when the cells, my cells in the body, they are not working, my soul goes away. As so long as I am here…
Prabhupada: That is your theory that because the cells were working, the man was living. That is your theory. But our theory is that because he was there, the cells were working. That is our theory. Because the soul was there, therefore the cells were working. But you take… That I have already explained. You take the cause as effect, and effect as… Because you have no sufficient knowledge. Therefore in illusion, you take the cause as effect or effect as cause. You do not know what is the cause and what is the effect.
Prajapati: But the doctors, they can say, “Oh, this man has disease of the blood. He will die in six months.”
Prabhupada: That is experience. Suppose if I can say that “If you go hundred feet, then you’ll fall in the water,” is that very good scientific knowledge? It is a question of experience. Why do you take it as wonderful? “Oh, he said that if you go a hundred yards, you’ll fall in the water. Now I have fallen in the water.” That is your foolishness. Any fool can say like that. He must have little experience, that’s all. That is not very wonderful thing. Neither it is creation by him. Experience.
Prajapati: Then they can say, “Well if we can cure this blood disease, he will live.”
Prabhupada: There was one physician in Dacca. He was… Morning, he was washing his face. So one man was going, and he was coughing. So he asked that man, “Come here. Where you are going?” So he was a cultivator–“I am going to the field.” So he said, “Better go home. Don’t go to the field.” So he was a respectable physician, so he went back. So his students asked that, “How is that, you asked him to go home?” So he chastised his stu…, “You do not know that he is coughing and the sound is like this? He will die after eight hours.” It is experience. The students did not know but he could understand, “Coughing under such and such sound, it means death after such and such time.” Yes. That, kaviraja can tell. When my father died, the kaviraja said, “Now you can do the rituals because he will die before next morning.” He said. And actually it so happened. He said me this about ten, eleven o’clock, and he said exactly, “Before next morning he’ll die.” So that is experience. If you say, “After twenty days the month of January is coming,” the child cannot understand, “How father said that twenty days after, January is coming?” But it is better experience only that one can say, “Today is 10th, and after twenty days, 1st January, will come.” Everything is experience but supreme experience is Krsna. Therefore if we receive experience from Him, then our experience becomes perfect. This is our proposal.
Svarupa Damodara: If I am the boss of my body…
Prabhupada: You are boss of your body in the sense that you can utilize your body in any manner you like, so much. But there are other condition which is beyond your… Suppose… so long you are living, you can utilize your body, your senses, to understand the ultimate goal of life. But you cannot utilize your life in such a way that you will never die. That is not possible.
Svarupa Damodara: So I am controlled also.
Prabhupada: Yes. Why don’t you understand that? You are controlled always. (break) You are walking. This is also controlled. At any moment you can be paralyzed, at any moment.
Svarupa Damodara: So even I am not the boss of my body, then?
Prabhupada: No, no. That is said. Why don’t you read Bhagavad-gita?
prakrteh kriyamanani
gunaih karmani sarvasah
ahankara-vimudhatma
kartaham iti manyate
He is being pulled by the ear, by material nature, but he is, rascal, thinking that “I am the boss.” This is explained in the Bhagavad-gita. Prakrteh kriyamanani. Did you not read this? Prakrteh kriyamanani gunaih karmani sarvasah ahankara-vimudhatma. Puffed up in false egotism, he is thinking that he is boss. That is illusion. He is not boss. But he is thinking he is boss. Ahankara-vimudhatma. One who is thinking that “I am boss,” he is ahankara-vimudha. By false egotism and being a rascal, he is thinking like that. And because everyone is under that impression, therefore we say generally, “Rascal. Rascal.” People may be amazed, “Why this gentleman says everyone rascal?” But prakrteh kriyamanani, vimudhatma. Bhagavad-gita it is said, “Anyone who is thinking that he is boss, he’s a rascal.” (break) …Scientists struggle is that he wants to stop the action of prakrti, nature. That is his foolishness. That is not possible. You cannot become boss of the prakrti. You are under prakrti. The boss of prakrti is Krsna. mayadhisa. (break) …guna-sango ‘sya sad-asad-janma-yonisu. You are getting different types of body on account of your association with the different modes of material nature. Why one soul has got this body, dog’s body, and why one soul has got a human body? Everything is being done by prakrti, by nature. Now in this human form of body, you get that discrimination, “What should I do?” If you act like cats and dogs in this life, then you are missing the chance. You do not take advantage of the power of discrimination. Bhagavad-gita says, dehantaram: “Another body one gets.” So another body… And next body I can get this dog’s body. But you have… In human form of life you have got the discriminating power not to get the dog’s body, but you can get the body of a god. That you can do. Now it is our discrimination, “Whether I am going to get a dog’s body or god’s body.” That you can do. This is human form of body. A dog cannot not do. He has no such discrimination power. But you can do. So if you do not do that, then you are missing the opportunity. Yanti deva-vrata devan pitrn yanti pitr-vratah. This is the verse. Anywhere you like, you can go if you utilize your, this human form of body properly.
730419mw.la Conversations
Svarupa Damodara: But in the same living body, Srila Prabhupada, there are innumerable small living entities. Like the cells themselves. They are living also.
Prabhupada: Yes. In my body, there are millions of living entities. In my intestines, there are so many worms. If they, if they become stronger, then whatever you eat, they eat it. You don’t take any benefit out of it. Therefore those who are full with these hookworms, they eat very much, but they do not grow. They become lean and thin. But they are very much hungry because these living entities are eating, and he’s feeling hungry. And he’s eating, but he cannot take any benefit out of it. He’s lean and thin. So already there are thousands and millions of living entities in my body. But they are individual, I am individual. I may be proprietor of this garden, but there are many millions of living entities living in this garden. Similarly I may be proprietor of this body, but many millions of living entities are living in my body. I know that. Otherwise, how hookworms coming out of my intestines? So you cannot say that the chemical is lacking. Chemical is not lacking.
Svarupa Damodara: So when you take Krsna prasadam, the living entities which are within our body, they’re also taking prasadam?
Prabhupada: Yes. You are very benevolent. You take Krsna prasadam for others.
Brahmananda: Welfare work.
Prabhupada: Yes. That you can do without taking Krsna prasadam. Because you have got stool and urine within your body, and there are many germs. They’re eating that. You need not make a separate endeavor to feed them. (pause) The individual soul is never lost. That is our philosophy. Dehino ‘smin. He’s simply changing different body under different circumstances. That’s all. The soul, individual soul, is never lost. Neither he takes birth, neither he dies. He’s simply changing the garments. This is perfect theory.
Svarupa Damodara: So when they think nicely, there’s no reason why they don’t accept it.
Prabhupada: But they are not nice men. They are rascals. They’re not even gentlemen. A gentleman will have some shyness, some shame. But they’re shameless. They cannot answer properly, still, shamelessly, they claim they’re scientists.
Pamho agtacbsp, ADANTARA STHA PARAMANU CAYANTARA STHAM , SRI KRSNA IS SITUATED IN EVERY HEART AND ATOM THEREFORE WHERE IS THERE IS KRSNA THERE IS LIFE , one can become a NITYA BADDHA by becoming a atom eternally depend of the guna and karma .agtacbsp ys
We are all infected with nanotechnology | Subtitles PL
https://rumble.com/v46lkm6-wszyscy-jestemy-zakaeni-nanotechnologia-napisy-pl.html
If one has taken the clot-shots and is worried as to what is in the blood go find a medical practitioner who does “Darkfield Microscopy” and start from there. Also avoid bringing or carry the mobile near you as that is needed as a transmitter.
We learn in life from our mistakes – not our victories. The fool never blames himself but always someone else. That guarantees they will never advance in life – they are vindictive idiots incapable of learning anything.
NEW, SORRY ????
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Tell me something new. Guess what, we are infected with all kinds of crappy stuff since as an embryo in the womb. Yes, we are all infected with the results of ignorance. Ignorant parents have pushed all kinds of dangerous drugs and foods on their innocent wards and demonic school systems influence young minds with ignorance….to name only a few. And you know what? Yes, we also survived all that ignorance, we were not spared.
On top of all the imposed ignorance we also survived a coup d’état, we survived robberies, we survived in the jungle, we survived a volcanic eruption, we survived earthquakes, we survived floods, El Niño and sun spots. Others survived being robbed at gunpoint and shot at with a shotgun at Keśī Ghat leaving hundreds of tiny bullets to this day in the body…….and, yes, yes, yes we survived all this and more and we are alive, kicking and in good spirits at the ripe age of 60, 70, 80 plus years.
The material body is an amazing machine, given the right fuel it will regenerate at an amazing speed. Come out of a desert and drink some water, and the miracle of life continues. Give it the right nutrients, abstain from vices and, as for peace of mind, one should not get caught in the honey traps. The honey traps of wanting more than one can afford, being a slave to the banks and most importantly STOP watching Fear Porn. By now everyone with 10% of their brain functioning should have understood that ALL they ever say is manipulative propaganda, fake or both. Their numbers are manipulated, their statistics are manipulated, their calculations are manipulated, their official version of science manipulated, their well wishes and concern…crocodile tears ……. as fake as fake can be. Do not even bother to go beyond the Head Lines.
HONESTY IS NON-NEGOTIABLE. Śrīla Prabhupāda calls them rascals, word jugglers and cheaters. Fool me once, shame on you; fool me twice, shame on me. Disregard your gadgets and read and meditate on only one page, one śloka a day of Śrīla Prabhupāda’s transcendental teachings, that is time well spent. It is easy, it is free, it is spiritually healthy and beneficial and it is the TRUTH, nothing but the Absolute Truth. Has it not specifically proven to be this TRUTH which has shone a bright light in these dark times, what more do you want?
In Vedic times and as late as the 1950s and 60s it was still the system for men to retire from family life at the age of 40 or 50 and live in Holy places in austere circumstances (Śrīla Prabhupāda) and I don’t mean as armchair sannyāsi. They did not care about their health because they only ate a few grains of rice or a little milk. What are we looking at here? We have a problem, a luxury problem, a problem which is no problem. We should remember what the real problem is: too much attachment to family, ones body, wealth etc. and as a consequence and unfortunately, plenty of people will eventually lose their shirts because of their indoctrination into a theory (māyā, illusion) that does not work.
Mahārāja Pariksit was at most 25 when He left for the woods, Śrīla Prabhupāda was 54 when he left his family, how old are we at present? We cannot go to the forest, we cannot even grow our own food, so much for our capabilities of being renounced, undergoing “austerities”. Get Real, be Grateful and Count Your Blessings. We are all Guest of Time and, if for nothing else, the very least one can and should do is give Thanks, acknowledge, reflect and ponder with a grateful Heart on the Kindness and Causeless Mercy of Śrī Śrī Guru and Śrī Gaurāṅga.
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SB 2nd Canto Chapter 1
TEXT 4
dehāpatya-kalatrādiṣv
ātma-sainyeṣv asatsv api
teṣāṁ pramatto nidhanaṁ
paśyann api na paśyati
SYNONYMS
deha—body; apatya—children; kalatra—wife; ādiṣu—and in everything in relation to them; ātma—own; sainyeṣu—fighting soldiers; asatsu—fallible; api—in spite of; teṣām—of all of them; pramattaḥ—too attached; nidhanam—destruction; paśyan—having been experienced; api—although; na—does not; paśyati—see it.
TRANSLATION
Persons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction.
Śrīmad-Bhāgavatam 1.7.11
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Vṛndāvana, September 10, || 1976 ||
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Actually, if we want to be advanced in Kṛṣṇa consciousness, it is our duty to keep ourself dry from material wetness. That is our duty. Yeṣāṁ tv anta-gataṁ pāpam. Therefore Caitanya Mahāprabhu said, especially two things: viṣayiṇāṁ sandarśanam atha yoṣitāṁ ca [Cc. Madhya 11.8].
Two things: woman and money. If we become attracted… Woman means for man the woman is woman, and for the woman the man is woman. Not that woman means a particular class. Woman means which are enjoyable. So in this material world, the man is enjoyable by the woman, and the woman is enjoyable by the man. For both of them, viṣayiṇāṁ sandarśanam atha yoṣitām. Yoṣit means enjoyable. This body is superfluous.
The bodily structure, it can be changed. Perhaps you know, now in medical science they can change the woman’s body into man’s body, and the man’s body into woman’s body. It was formerly being also changed.
In Bhāgavata you’ll find that in a garden—I forget the name—in a garden where Lord Śiva was engaged with Umā, husband and wife, all of a sudden many saintly persons entered to see Lord Śiva. At that time Umā, Pārvatī, became very much ashamed. She was not very properly dressed. So immediately the saintly persons, they left, that “Lord Śiva is now in his private affairs.” So Lord Śiva, to please Pārvatī, he immediately said, “Hence forward, anyone who will enter this forest, he’ll become woman.” So one king, I forget the name, with his party, without the knowledge he entered the forest, and all of them became women.
So the idea is that the man’s body can be transformed into woman’s body, and a woman’s body can be transformed into man’s body. Because we are not this body, dress. Suppose I have got this dress. This man’s dress I can transform into woman’s dress with a sari; but that does not mean I am woman.
So every one of us living entities, we are part and parcel of the Supreme Lord. The outward dress, man and woman, that is dress. Vāsāṁsi jīrṇāni yathā vihāya [Bg. 2.22]. We are changing this dress. So in this material world, because our mentality is to enjoy, therefore he is called puruṣa. Puruṣaḥ prakṛti-stho hi bhuṅkte prakṛti-jān guṇān [Bg. 13.22]. Puruṣa, here puruṣa, the living entities… It is said puruṣa. Puruṣa means both men and women because everyone has got the spirit “I shall enjoy.” Therefore he is described as puruṣa. Puruṣaḥ prakṛti-stho hi. In this material world, bhuṅkte prakṛti-jān guṇān, kāraṇaṁ guṇa-saṅgo ‘sya sad-asad-yoni-janmasu. We are getting different types of bodies on account of our different desires. Kāraṇaṁ guṇa-saṅgo ‘sya sad-asad-yoni-janmasu. According to the desire, Kṛṣṇa is so kind, as we are desiring He is supplying some body.
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King Sudyumna Becomes a Woman S.B.9.1.
This chapter describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vaṁśa, the dynasty coming from the moon.
By the desire of Mahārāja Parīkṣit, Śukadeva Gosvāmī told about the dynasty of Vaivasvata Manu, who was formerly King Satyavrata, the ruler of Draviḍa. While describing this dynasty, he also described how the Supreme Personality of Godhead, while lying down in the waters of devastation, gave birth to Lord Brahmā from a lotus generated from His navel. From the mind of Lord Brahmā, Marīci was generated, and his son was Kaśyapa. From Kaśyapa, through Aditi, Vivasvān was generated, and from Vivasvān came Śrāddhadeva Manu, who was born from the womb of Saṁjnā. Śrāddhadeva’s wife, Śraddhā, gave birth to ten sons, such as Ikṣvāku and Nṛga.
Śrāddhadeva, or Vaivasvata Manu, the father of Mahārāja Ikṣvāku, was sonless before Ikṣvāku’s birth, but by the grace of the great sage Vasiṣṭha he performed a yajna to satisfy Mitra and Varuṇa. Then, although Vaivasvata Manu wanted a son, by the desire of his wife he got a daughter named Ilā. Manu, however, was not satisfied with the daughter. Consequently, for Manu’s satisfaction, the great sage Vasiṣṭha prayed for Ilā to be transformed into a boy, and his prayer was fulfilled by the Supreme Personality of Godhead. Thus Ilā became a beautiful young man named Sudyumna.
Once upon a time, Sudyumna went on tour with his ministers. At the foot of the mountain Sumeru there is a forest named Sukumāra, and as soon as they entered that forest, they were all transformed into women. When MahārājaParīkṣit inquired from Śukadeva Gosvāmī about the reason for this transformation, Śukadeva Gosvāmī described how Sudyumna, being transformed into a woman, accepted Budha, the son of the moon, as her husband and had a son named Purūravā. By the grace of Lord Śiva, Sudyumna received the benediction that he would live one month as a woman and one month as a man. Thus he regained his kingdom and had three sons, named Utkala, Gaya and Vimala, who were all very religious. Thereafter, he entrusted his kingdom to Purūravā and took the order of vānaprastha life.
https://prabhupadabooks.com/sb/9/1/1_summary
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S.B.9.1.13-42
Manu at first had no sons. Therefore, in order to get a son for him, the great saint Vasiṣṭha, who was very powerful in spiritual knowledge, performed a sacrifice to satisfy the demigods Mitra and Varuṇa.
During that sacrifice, Śraddhā, Manu’s wife, who was observing the vow of subsisting only by drinking milk, approached the priest offering the sacrifice, offered obeisances to him and begged for a daughter.
Told by the chief priest “Now offer oblations,” the person in charge of oblations took clarified butter to offer. He then remembered the request of Manu’s wife and performed the sacrifice while chanting the word “vaṣaṭ.”
Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu’s wife, a daughter named Ilā was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasiṣṭha, as follows.
My lord, all of you are expert in chanting the Vedic mantras. How then has the result been opposite to the one desired? This is a matter for lamentation. There should not have been such a reversal of the results of the Vedic mantras.
You are all self-controlled, well balanced in mind, and aware of the Absolute Truth. And because of austerities and penances you are completely cleansed of all material contamination. Your words, like those of the demigods, are never baffled. Then how is it possible that your determination has failed?
The most powerful great-grandfather Vasiṣṭha, after hearing these words of Manu, understood the discrepancy on the part of the priest. Thus he spoke as follows to the son of the sun-god.
This discrepancy in the objective is due to your priest’s deviation from the original purpose. However, by my own prowess I shall give you a good son.
Śukadeva Gosvāmī said: O King Parīkṣit, after the most famous and powerful Vasiṣṭha made this decision, he offered prayers to the Supreme Person, Viṣṇu, to transform Ilā into a male.
The Supreme Personality of Godhead, the supreme controller, being pleased with Vasiṣṭha, gave him the benediction he desired. Thus Ilā was transformed into a very fine male named Sudyumna.
O King Parīkṣit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradeśa, once went into the forest to hunt. He wore armor and was decorated with bows and arrows, and he was very beautiful. While following the animals and killing them, he reached the northern part of the forest.
There in the north, at the bottom of Mount Meru, is a forest known as Sukumāra where Lord Śiva always enjoys with Umā. Sudyumna entered that forest.
O King Parīkṣit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare.
When his followers also saw their identities transformed and their sex reversed, they were all very morose and just looked at one another.
Mahārāja Parīkṣit said: O most powerful brāhmaṇa, why was this place so empowered, and who made it so powerful? Kindly answer this question, for I am very eager to hear about this.
Śukadeva Gosvāmī answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Śiva in that forest.
When the goddess Ambikā saw the great saintly persons, she was very much ashamed because at that time she was naked. She immediately got up from the lap of her husband and tried to cover her breast.
Seeing Lord Śiva and Pārvatī engaged in sexual affairs, all the great saintly persons immediately desisted from going further and departed for the āśrama of Nara-Nārāyaṇa.
Thereupon, just to please his wife, Lord Śiva said, “Any male entering this place shall immediately become a female!”
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Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another.
PURPORT
In Bhagavad-gītā (2.22) it is said:
vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā sarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī
“As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones.”
The body is just like a dress, and here this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed. The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, and a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next. Therefore, one who has knowledge of the soul and how the soul transmigrates from one body to another does not pay attention to the body, which is nothing but a covering dress. Paṇḍitāḥ sama-darśinaḥ [Bg. 5.18]. Such a person sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darśi, a learned person.
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Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his āśrama, Budha, the son of the moon, immediately desired to enjoy her.
The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Purūrava
I heard from reliable sources that King Sudyumna, the son of Manu, having thus achieved femininity, remembered his familial spiritual master, Vasiṣṭha.
Upon seeing Sudyumna’s deplorable condition, Vasiṣṭha was very much aggrieved. Desiring for Sudyumna to regain his maleness, Vasiṣṭha again began to worship Lord Śaṅkara [Śiva].
O King Parīkṣit, Lord Śiva was pleased with Vasiṣṭha. Therefore, to satisfy him and to keep his own word to Pārvatī, Lord Śiva said to that saintly person, “Your disciple Sudyumna may remain a male for one month and a female for the next. In this way he may rule the world as he likes.”
Thus being favored by the spiritual master, according to the words of Lord Śiva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this.
O King, Sudyumna had three very pious sons, named Utkala, Gaya and Vimala, who became the kings of the Dakṣiṇā-patha.
Thereafter, when the time was ripe, when Sudyumna, the king of the world, was sufficiently old, he delivered the entire kingdom to his son Purūravā and entered the forest.
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S.B.5.17.15
Śukadeva Gosvāmī said: In the tract of land known as Ilāvṛta-varṣa, the only male person is Lord Śiva, the most powerful demigod. Goddess Durgā, the wife of Lord Śiva, does not like any man to enter that land. If any foolish man dares to do so, she immediately turns him into a woman. I shall explain this later [in the Ninth Canto of Śrīmad-
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Tell me something new. Guess what, we are infected with all kinds of crappy stuff since as an embryo in the womb. Yes, we are all infected with the results of ignorance. Ignorant parents have pushed all kinds of dangerous drugs and foods on their innocent wards and demonic school systems influence young minds with ignorance….to name only a few. And you know what? Yes, we also survived all that ignorance, we were not spared.
On top of all the imposed ignorance we also survived a coup d’état, we survived robberies, we survived in the jungle, we survived a volcanic eruption, we survived earthquakes, we survived floods, El Niño and sun spots. Others survived being robbed at gunpoint and shot at with a shotgun at Keśī Ghat leaving hundreds of tiny bullets to this day in the body…….and, yes, yes, yes we survived all this and more and we are alive, kicking and in good spirits at the ripe age of 60, 70, 80 plus years.
The material body is an amazing machine, given the right fuel it will regenerate at an amazing speed. Come out of a desert and drink some water, and the miracle of life continues. Give it the right nutrients, abstain from vices and, as for peace of mind, one should not get caught in the honey traps. The honey traps of wanting more than one can afford, being a slave to the banks and most importantly STOP watching Fear Porn. By now everyone with 10% of their brain functioning should have understood that ALL they ever say is manipulative propaganda, fake or both. Their numbers are faked, their statistics are faked, their calculations are faked, their official version of science faked, their well wishes and concern…crocodile tears ……. as fake as fake can be. Do not even bother to go beyond the Head Lines.
HONESTY IS NON-NEGOTIABLE. Śrīla Prabhupāda calls them rascals, word jugglers and cheaters. Fool me once, shame on you; fool me twice, shame on me. Disregard your gadgets and read and meditate on only one page, one śloka a day of Śrīla Prabhupāda’s transcendental teachings, that is time well spent. It is easy, it is free, it is spiritually healthy and beneficial and it is the TRUTH, nothing but the Absolute Truth. Has it not specifically proven to be this TRUTH which has shone a bright light in these dark times, what more do you want?
In Vedic times and as late as the 1950s and 60s it was still the system for men to retire from family life at the age of 40 or 50 and live in Holy places in austere circumstances (Śrīla Prabhupāda) and I don’t mean as armchair sannyāsi. They did not care about their health because they only ate a few grains of rice or a little milk. What are we looking at here? We have a problem, a luxury problem, a problem which is no problem. We should remember what the real problem is: too much attachment to family, ones body, wealth etc. and as a consequence and unfortunately, plenty of people will eventually lose their shirts because of their indoctrination into a theory (māyā, illusion) that does not work.
Mahārāja Pariksit was at most 25 when He left for the woods, Śrīla Prabhupāda was 54 when He left his family, how old are we at present? We cannot go to the forest, we cannot even grow our own food, so much for our capabilities of being renounced, undergoing “austerities”. Get real! Be grateful and count Your blessings. We are all Guest of Time and, if for nothing else, the very least one can and should do is give Thanks, acknowledge, reflect and ponder with a grateful Heart on the Kindness and Causeless Mercy of Śrī Śrī Guru and Śrī Gaurāṅga.
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” For want of me, the world’s course will not fail. When all it’s work is done the lie shall rot. The truth is great, and shall prevail, where none cares whether it prevails or not”
Anon
Kończę dyskusje, bo jestem zbyt zaniepokojony.
Z Devamritą też było porno energetyczne.
I’m ending discussions because I’m too concerned.
There was also energy porn with Devamrita.
Devamrita też lubił energetyczne porno.
Devamrita also liked energetic porn.
Forget about ‘Dave’ …. You were just part of it’s Freemason ‘humiliation ritual!’
Freemason androgynes like to publicly humiliate others ‘they don’t consider their slaves’! as they believe that they are ‘Living Gods’ and entitled, to be worshipped by all and sundry and everyone else should bow down to them, we see this also in the “entertainment industry” where Masonic androgynous thespians, minstrels, clowns and politicians are “roasted” on national TV humiliated, made the but of jokes and filthy, demeaning language is used.
“Dave” is a looser and a yes’um boss ‘Uncle Tom’ house nigger THAT’S ALL! These demons should be avoided and ignored just as you avoid a turd on the footpath. You got careless, got too close and put your foot in it! SO NOW YOU ARE DISTRESSED AS YOU TRY TO SCRAPE IT OFF YOUR SHOE! BUT IT HAS STUCK ON AND IT IS VERY HARD FOR YOU TO SCRAPE IT ALL OFF!
LORD KRISHNA IS TEACHING YOU A LESSON! IF YOU CHOSE TO ASSOCIATE WITH THAT WHICH IS CONTAMINATING TO THE SOUL YOU WILL BECOME BURIED IN STOOL AND THIS WILL BE THE CAUSE OF YOUR CONCERNS!
Devamrita też lubił gwałcić energetycznie swoje ofiary.
Tonący nie może uratować tonącego.
Niemożliwe zadanie.
Devamrita also liked to energetically rape his victims.
A drowning man cannot save a drowning man.
An impossible task.
Sudarsana Das Vanacari says: Forget about ‘Dave’
Nie chodzi tylko o Devamritę.
Pomagały mu niewidzialne demony.
Później też je często widziałem w nocy, w domu.
Wielki złowrogi ruch rozwija się chyba od początku Kali-yugi.
I obejmuje widzialne i niewidzialne demony z Ziemi, i z innych planet.
One ze sobą współpracują w realizacji swoich celów.
Cenną informacją jest przyjście Śri Krsny Caitanyi Mahaprabhu, w czasie zaćmienia księżyca przez czarną planetę Rahu.
Możliwe, że przywódcą wielkiego złowrogiego ruchu jest Rahu.
Sudarsana Das Vanacari says: Forget about ‘Dave’
It’s not just about Devamrita.
He was helped by invisible demons.
Later, I also saw them often at night, at home.
A great sinister movement seems to have been developing since the beginning of Kali-yuga.
And it includes visible and invisible demons from Earth and from other planets.
They cooperate with each other to achieve their goals.
The valuable information is the advent of Sri Krsna Caitanya Mahaprabhu during the lunar eclipse by the black planet Rahu.
It is possible that Rahu is the leader of the great sinister movement.
W 1984 r, w lato, w czasie inicjacji, jak zacząłem mówić, jakich zasad mam przestrzegać, Devamrita powiedział :
Patrz w oczy Harikeśy.
Spojrzałem w oczy Harikeśy i od razu zapomniałem, jakich zasad mam przestrzegać.
I po długiej chwili dokończyłem:
2. Brak zakazanego seksu.
3. Brak toksykacji.
4. Brak hazardu.
Bhakta, który wręczał mi korale, miał taką minę na twarzy, że myślałem, że się na mnie wyrzyga.
W ten sposób zostałem czarną owcą w społeczności świątyni.
Inicjowali mnie imieniem półboga.
In the summer of 1984, during the initiation, when I began to say what rules I should follow, Devamrita said:
Look into Harikesha’s eyes.
I looked into Harikesha’s eyes and immediately forgot what rules I have to follow.
And after a long while I finished:
2. Lack forbidden sex.
3. Lack toxicity.
4. Lack gambling.
The devotee who handed me the beads had such an expression on his face that I thought he was going to puke on me.
Thus, I became the black sheep in the temple community.
They initiated me with the name of a demigod.