Allaboutphilosophy.org: Creation vs. Evolution – Why Does It Matter?

Prabhupada, June 4, 1976, Los Angeles: “There is no scientific. It is all rascal revolution. If you cannot answer these questions that you are created by your father, so why there should be no original creator? You cannot say that you have dropped from the sky. Come to practical, that you are created by your father. That you have to accept. So similarly, everything we see…. This car is created by someone. Everything we see, created. So how can you say there is no creator? Within our experience we see everything is created by someone.”

Allaboutphilosophy.org: Creation vs. Evolution – Why Does It Matter?

Why do we even squabble over creation vs. evolution? Does it really matter what we believe about where we came from? Absolutely. Our views on morality, justice, purpose, self-worth, humanity, obligation, and destination are all closely tied to our views on human origins. For example, without affirming or denying the veracity of evolution theory, let’s take a moment to consider what the theory of evolution teaches about human origins and what impact this teaching has had upon human behavioral patterns.

Evolution teaches that as species evolve they eventually reach ideal population levels. As species advance, superior species eliminate inferior species — “survival of the fittest.” Weak and inferior members of a species should be eliminated for the preservation of superior bloodlines and for the conservation of essential resources. “Nature” doesn’t desire “the mating of weaker with stronger individuals, even less does she desire the blending of a higher with a lower race, since if she did, her whole work of higher breeding, over perhaps hundreds of thousands of years, might be ruined with one blow.” [1] “Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.” [2] And as humans are merely a species of animal, we have no intrinsic value and are therefore by no means exempt from “the war of nature.” Thus, we have Adolf Hitler (1889-1945) asking the rhetorical question, “should I not also have the right to eliminate millions of an inferior race that multiplies like vermin?” [3] Hitler, of course, is remembered for murdering more than 6,000,000 individual human beings, all of whom he deemed to be inferior members of the species. Was Hitler wrong? Did he misinterpret and misrepresent the theory he claimed to cherish so much? Apparently not. Renowned British evolutionary anthropologist and anatomist Sir Arthur Keith (1866-1955), who was knighted in 1921, came to Hitler’s defense, “Hitler is an uncompromising evolutionist, and we must seek for an evolutionary explanation if we are to understand his actions” [4] Keith reassured us, “The German Führer, as I have consistently maintained, is an evolutionist; he has consciously sought to make the practice of Germany conform to the theory of evolution.” [5] Joseph Stalin (1879-1953), another ardent evolutionist, surpassed even Hitler in zeal, murdering at least ten times as many “inferiors” (estimates range from 60,000,000 to 100,000,000 people). Was Stalin wrong? What about Pol Pot? Well, not if you subscribe to the evolutionary worldview. In fact, to the philosophically consistent, uncompromised evolutionist, Hitler and Stalin ought to be considered role models.

And so we see how a worldview can impact human behavior. Here, we see murder, a most disapproved human behavior, not only condoned, but encouraged. So, does it matter what we believe about where we came from? Absolutely. However, even more important than what we believe to be true is what actually is true. Someone might not believe in gravity, for example. Nevertheless, if that person were to step off a tall building, that person would splat on the ground below, regardless of what they believed. And so, once again, we have the question: are we the product of purposeful intelligence or are we merely the end result of countless cosmic accidents? Don’t rely on hearsay. Investigate the evidences for yourself.

Creation vs. Evolution – A Question of Origins
The creation vs. evolution debate is a question of origins. How did we get here? Were we created or did we evolve randomly? Are we the product of purposeful intelligence or are we merely the end result of countless cosmic accidents? What does the evidence say?

Creation vs. Evolution – What Are We Looking For?
Without hard evidence, the creation vs. evolution debate wouldn’t amount to much more than a philosophical grudge match. Everyone has their own opinion. The question is what is the basis for that opinion? You see, people can believe whatever they want, but that doesn’t make them right. It’s the hard evidence that separates the proverbial wheat from the chaff. Keep in mind that “evidence” is not the same as “proof”. Evidence is helpful in forming conclusions, while proof concludes the matter altogether. If we had proof, the theory of evolution wouldn’t be called a theory. So what constitutes evidence? What are we looking for?

Creation denotes the existence of a divine Creator who has exercised His creative abilities, creating this world and the life-forms we see. Life is the product of intelligent contrivance. Thus, apparent design in biology would constitute evidence for a Designer. It is a self-evident and universally recognized truth: concept and design require an intelligent designer. So, while recognizing design in biology is not based upon religious premise (but upon empirical observation and logic), it certainly has theological implications [1]. Do we find apparent design in biology? Yes. In fact, apparent design pervades the biologic realm [2, 3]. When we apply the general principles of detecting design to living creatures, we find it reasonable to infer the existence of a Creator.

Evolution stresses the naturalistic (random, undirected) descent of all living creatures from a common ancestor [4] who originally evolved from inorganic matter. Life is the product of random chance. What we need here is a plausible mechanism, feasibility, and a history of functionality. British naturalist Charles Darwin (1809-1882) gave the evolutionary worldview scientific credence by supplying the much needed mechanism – “natural selection”. That was 150 years ago. Today, we know that mechanism to be deficient, even in light of genetic mutation. With the tremendous advances we’ve made in molecular biology, biochemistry and genetics over the past fifty years we’ve been exposed to a whole new dimension in living systems that was previously unknown. Evolutionary biologists are now looking for a new mechanism, one that can overcome genetic constraints and other chemical-oriented barriers that have been identified in recent years. Until this mechanism is found, the theory of evolution (a theory which has enjoyed prominence in biological circles for over 100 years) simply lacks feasibility, and thus, credibility.

Creation vs. Evolution – Reason vs. Religion
The popular media often portrays the creation vs. evolution debate as science vs. religion, with creation being religious and evolution being scientific. In an ironic twist, it’s the creationists who have a solid empirical basis for their theory, while the evolutionists are left clinging to their convictions by faith.

Is it reasonable to acknowledge a Creator? When challenged by skeptics to prove the existence of a Creator scientifically, Dr. Wernher von Braun, the “Father of the American Rocket and Space Program,” replied, “Must we really light a candle to see the Sun? …The electron is materially inconceivable, and yet it is so perfectly known through its effects that we use it to illuminate our cities, guide our airliners through the night skies and take the most accurate measurements. What strange rationale makes some physicists accept the inconceivable electron as real, while refusing to accept the reality of a Designer on the ground that they cannot conceive of Him? …The inconceivability of some ultimate issue (which always will lie outside scientific resolution) should not be allowed to rule out any theory that explains the interrelationship of observed data and is useful for prediction.” [5] To simply dismiss the concept of a Creator as being unscientific is to “violate the very objectivity of science itself.” [5] While we may not be able to comprehend knowledge of a Creator, we certainly can apprehend it.

Darwin’s Theory of Evolution – The Premise
Darwin’s Theory of Evolution is the widely held notion that all life is related and has descended from a common ancestor: the birds and the bananas, the fishes and the flowers — all related. Darwin’s general theory presumes the development of life from non-life and stresses a purely naturalistic (undirected) “descent with modification”. That is, complex creatures evolve from more simplistic ancestors naturally over time. In a nutshell, as random genetic mutations occur within an organism’s genetic code, the beneficial mutations are preserved because they aid survival — a process known as “natural selection.” These beneficial mutations are passed on to the next generation. Over time, beneficial mutations accumulate and the result is an entirely different organism (not just a variation of the original, but an entirely different creature).

Darwin’s Theory of Evolution – Natural Selection
While Darwin’s Theory of Evolution is a relatively young archetype, the evolutionary worldview itself is as old as antiquity. Ancient Greek philosophers such as Anaximander postulated the development of life from non-life and the evolutionary descent of man from animal. Charles Darwin simply brought something new to the old philosophy — a plausible mechanism called “natural selection.” Natural selection acts to preserve and accumulate minor advantageous genetic mutations. Suppose a member of a species developed a functional advantage (it grew wings and learned to fly). Its offspring would inherit that advantage and pass it on to their offspring. The inferior (disadvantaged) members of the same species would gradually die out, leaving only the superior (advantaged) members of the species. Natural selection is the preservation of a functional advantage that enables a species to compete better in the wild. Natural selection is the naturalistic equivalent to domestic breeding. Over the centuries, human breeders have produced dramatic changes in domestic animal populations by selecting individuals to breed. Breeders eliminate undesirable traits gradually over time. Similarly, natural selection eliminates inferior species gradually over time.

Darwin’s Theory of Evolution – Slowly But Surely…
Darwin’s Theory of Evolution is a slow gradual process. Darwin wrote, “…Natural selection acts only by taking advantage of slight successive variations; she can never take a great and sudden leap, but must advance by short and sure, though slow steps.” [1] Thus, Darwin conceded that, “If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.” [2] Such a complex organ would be known as an “irreducibly complex system”. An irreducibly complex system is one composed of multiple parts, all of which are necessary for the system to function. If even one part is missing, the entire system will fail to function. Every individual part is integral. [3] Thus, such a system could not have evolved slowly, piece by piece. The common mousetrap is an everyday non-biological example of irreducible complexity. It is composed of five basic parts: a catch (to hold the bait), a powerful spring, a thin rod called “the hammer,” a holding bar to secure the hammer in place, and a platform to mount the trap. If any one of these parts is missing, the mechanism will not work. Each individual part is integral. The mousetrap is irreducibly complex. [4]

Darwin’s Theory of Evolution – A Theory In Crisis
Darwin’s Theory of Evolution is a theory in crisis in light of the tremendous advances we’ve made in molecular biology, biochemistry and genetics over the past fifty years. We now know that there are in fact tens of thousands of irreducibly complex systems on the cellular level. Specified complexity pervades the microscopic biological world. Molecular biologist Michael Denton wrote, “Although the tiniest bacterial cells are incredibly small, weighing less than 10-12 grams, each is in effect a veritable micro-miniaturized factory containing thousands of exquisitely designed pieces of intricate molecular machinery, made up altogether of one hundred thousand million atoms, far more complicated than any machinery built by man and absolutely without parallel in the non-living world.” [5]

And we don’t need a microscope to observe irreducible complexity. The eye, the ear and the heart are all examples of irreducible complexity, though they were not recognized as such in Darwin’s day. Nevertheless, Darwin confessed, “To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.” [6]

DNA Double Helix: A Recent Discovery of Enormous Complexity
The DNA Double Helix is one of the greatest scientific discoveries of all time. First described by James Watson and Francis Crick in 1953, DNA is the famous molecule of genetics that establishes each organism’s physical characteristics. It wasn’t until mid-2001, that the Human Genome Project and Celera Genomics jointly presented the true nature and complexity of the digital code inherent in DNA. We now understand that each human DNA molecule is comprised of chemical bases arranged in approximately 3 billion precise sequences. Even the DNA molecule for the single-celled bacterium, E. coli, contains enough information to fill all the books in any of the world’s largest libraries.

DNA Double Helix: The “Basics”
DNA (deoxyribonucleic acid) is a double-stranded molecule that is twisted into a helix like a spiral staircase. Each strand is comprised of a sugar-phosphate backbone and numerous base chemicals attached in pairs. The four bases that make up the stairs in the spiraling staircase are adenine (A), thymine (T), cytosine (C) and guanine (G). These stairs act as the “letters” in the genetic alphabet, combining into complex sequences to form the words, sentences and paragraphs that act as instructions to guide the formation and functioning of the host cell. Maybe even more appropriately, the A, T, C and G in the genetic code of the DNA molecule can be compared to the “0” and “1” in the binary code of computer software. Like software to a computer, the DNA code is a genetic language that communicates information to the organic cell.

The DNA code, like a floppy disk of binary code, is quite simple in its basic paired structure. However, it’s the sequencing and functioning of that code that’s enormously complex. Through recent technologies like x-ray crystallography, we now know that the cell is not a “blob of protoplasm”, but rather a microscopic marvel that is more complex than the space shuttle. The cell is very complicated, using vast numbers of phenomenally precise DNA instructions to control its every function.

Although DNA code is remarkably complex, it’s the information translation system connected to that code that really baffles science. Like any language, letters and words mean nothing outside the language convention used to give those letters and words meaning. This is modern information theory at its core. A simple binary example of information theory is the “Midnight Ride of Paul Revere.” In that famous story, Mr. Revere asks a friend to put one light in the window of the North Church if the British came by land, and two lights if they came by sea. Without a shared language convention between Paul Revere and his friend, that simple communication effort would mean nothing. Well, take that simple example and multiply by a factor containing many zeros.

We now know that the DNA molecule is an intricate message system. To claim that DNA arose by random material forces is to say that information can arise by random material forces. Many scientists argue that the chemical building blocks of the DNA molecule can be explained by natural evolutionary processes. However, they must realize that the material base of a message is completely independent of the information transmitted. Thus, the chemical building blocks have nothing to do with the origin of the complex message. As a simple illustration, the information content of the clause “nature was designed” has nothing to do with the writing material used, whether ink, paint, chalk or crayon. In fact, the clause can be written in binary code, Morse code or smoke signals, but the message remains the same, independent of the medium. There is obviously no relationship between the information and the material base used to transmit it. Some current theories argue that self-organizing properties within the base chemicals themselves created the information in the first DNA molecule. Others argue that external self-organizing forces created the first DNA molecule. However, all of these theories must hold to the illogical conclusion that the material used to transmit the information also produced the information itself. Contrary to the current theories of evolutionary scientists, the information contained within the genetic code must be entirely independent of the chemical makeup of the DNA molecule.

DNA Double Helix: Its Existence Alone Defeats any Theory of Evolution
The scientific reality of the DNA double helix can single-handedly defeat any theory that assumes life arose from non-life through materialistic forces. Evolution theory has convinced many people that the design in our world is merely “apparent” — just the result of random, natural processes. However, with the discovery, mapping and sequencing of the DNA molecule, we now understand that organic life is based on vastly complex information code, and such information cannot be created or interpreted without a Master Designer at the cosmic keyboard.

Does God Exist – The Big Questions
Does God exist? An answer to this fundamental question is a prerequisite for answering the other big questions of life: Where did we come from? Why are we here? Do we serve a purpose? Do we have any intrinsic value? What happens after we die? The question of the existence of God is fundamental.

Does God Exist – A Philosophical Issue
Before we ask the question “Does God exist?” we first have to deal with our philosophical predispositions. If, for example, I am already dedicated to the philosophical idea that nothing can exist outside of the natural realm (i.e. there can be no supernatural God), no amount of evidence could convince me otherwise. Asking the question “does God exist?” would be pointless. My answer would be “No, He doesn’t,” regardless of whether God truly exists or not. The question would be impossible to answer from an evidentiary standpoint simply because anything which God might have done (that is, any supernatural act which might serve as evidence for His existence) would have to be explained away in terms of natural causes, not because we know what those natural causes could possibly be, but simply because a supernatural God is not allowed to exist!

Dr. Richard Lewontin, the Alexander Agassiz Professor of Zoology at Harvard University, put it like this: “It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door” (Richard Lewontin, “Billions and Billions of Demons,” New York Review of Books, January 9, 1997, p. 28).

If, on the other hand, I were neutral, and didn’t already have an “a priori adherence” to a particular worldview (be it naturalistic or otherwise), the question “does God really exist?” wouldn’t be pointless at all. Rather, it would be the first step in an objective and meaningful search for ultimate truth. Our willingness to ask the question with an open mind is fundamental to our ability to discover the truth behind the answer. So first of all, before you even ask the question, decide whether or not you’re really willing to accept the answer.

Does God Exist – Things to Consider
Once you’re ready to ask the question, “does God exist?” here are a few observations to consider as you begin your search for an objective answer:

* Discoveries in astronomy have shown beyond a reasonable doubt that the universe did, in fact, have a beginning. There was a single moment of creation.
* Advances in molecular biology have revealed vast amounts of information encoded in each and every living cell, and molecular biologists have discovered thousands upon thousands of exquisitely designed machines at the molecular level. Information requires intelligence and design requires a designer.
* Biochemists and mathematicians have calculated the odds against life arising from non-life naturally via unintelligent processes. The odds are astronomical. In fact, scientists aren’t even sure if life could have evolved naturally via unintelligent processes. If life did not arise by chance, how did it arise?
* The universe is ordered by natural laws. Where did these laws come from and what purpose do they serve?
* Philosophers agree that a transcendent Law Giver is the only plausible explanation for an objective moral standard. So, ask yourself if you believe in right and wrong and then ask yourself why. Who gave you your conscience? Why does it exist?
* People of every race, creed, color, and culture, both men and women, young and old, wise and foolish, from the educated to the ignorant, claim to have personally experienced something of the supernatural. So what are we supposed to do with these prodigious accounts of divine healing, prophetic revelation, answered prayer, and other miraculous phenomena? Ignorance and imagination may have played a part to be sure, but is there something more?

If your curiosity has been piqued and you desire to look into this matter further, we recommend that you consider the world’s assortment of so-called Holy Books. If God does exist, has He revealed Himself? And if He has revealed Himself, surely He exists…
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