Mahārāja Ambarīṣa, the most powerful and celebrated Devotee, was the emperor of the entire world, but he considered his opulence temporary

TRANSLATION

Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord’s temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa’s temples and Kṛṣṇa’s places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord’s devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord’s prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.

PURPORT

In Bhagavad-gītā (7.1) the Lord recommends, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. This indicates that one must execute devotional service under the guidance of a devotee or directly under the guidance of the Supreme Personality of Godhead. It is not possible, however, to train oneself without guidance from the spiritual master. Therefore, according to the instructions of Śrīla Rūpa Gosvāmī, the first business of a devotee is to accept a bona fide spiritual master who can train him to engage his various senses in rendering transcendental service to the Lord.

The Lord also says in Bhagavad-gītā (7.1), asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu. In other words, if one wants to understand the Supreme Personality of Godhead in completeness, one must follow the prescriptions given by Kṛṣṇa by following in the footsteps of Mahārāja Ambarīṣa. It is said, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate: [Cc. Madhya 19.170] bhakti means to engage the senses in the service of the master of the senses, Kṛṣṇa, who is called Hṛṣīkeśa or Acyuta. These words are used in these verses. Acyuta-sat-kathodaye, hṛṣīkeśa-padābhivandane. The words Acyuta and Hṛṣīkeśa are also used in Bhagavad-gītā. Bhagavad-gītā is kṛṣṇa-kathā spoken directly by Kṛṣṇa, and Śrīmad-Bhāgavatam is also kṛṣṇa-kathā because everything described in the Bhāgavatam is in relationship with Kṛṣṇa.

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From the Ninth Canto, Fourth Chapter, of the Śrīmad-Bhāgavatam, entitled “Ambarīṣa Mahārāja Offended by Durvāsā Muni.”

https://prabhupadabooks.com/sb/9/4/18-20

Comments

  1. Pamho agtacbsp ,whoever knows the senses engaged it in the service of the master of the senses HRSIKESA AS AMBARISA MAHARAJ DONE,then is not easy at all to become dear to SRI KRSNA IN THE MATERIAL WORLD but to engage the senses in the service of SRI KRSNA IS THE ONLY WAY TO BECOME DEAR TO HIM AGAIN then we are the new devotees of SCM I MEAN NOT EVERYONE GOT VAISNAVA BACKGROUND HISTORY WE ARE BUILDING OUR LOST RELATIONSHIP WITH SSGG SO WE ARE IN THE BEGINNING OF OUR SPIRITUAL LIFE THAT’S WHY STRANGE THINGS STILL HAPPEN TO US AND THE ONLY WAY IS HARENAMA EVA KEVALAM WHICH IS THE BEST WAY FOR THIS POLLUTED AGE BECAUSE PADAM PADAM YAD VIPADAM IS NOT MEANT FOR THE REAL DEVOTEES THEREFORE THAT MEANS WE NEED STILL TO BECOME DEVOTEES THEN WE CAN BECOME DEAR TO KRSNA AGAIN EVEN IN A HUGE AND STINK TOILET LIKE THE MATERIAL WORLD, THEN WE ARE LOSING MATERIALLY CONSTANTLY AND THE LAST BEAT UP IS CALLED DEATH, MAHARAJ AMBARISA KNEW THAT VERY WELL BUT HE WAS NOT WORRY BECAUSE HE WAS NOT ONLY THE EMPEROR OF THE ENTERE UNIVERSE HE WAS A PURE DEVOTEE ALSO FREE FROM THE CONTAMINATION OF THE MATERIAL WORLD THEREFORE COULD MANAGE ALONE THE ENTIRE MATERIAL WORLD. AMBARISA MAHARAJ KI JAY SRILA PRABHUPADA KI JAY YS HARIBOL

  2. Pamho agtacbsp, when one become dear to SRI KRSNA LIKE AMBARISA MAHARAJ SRI KRSNA CONSIDERED THAT SPECIAL SOUL LIKE HIMSELF THEREFORE EVEN A GREAT YOGI LIKE DURVASA MUNI GOT DEFEATED BY AMBARISA MAHARAJ BECAUSE HE IS DEAR TO SRI KRSNA IN FEW WORDS OUR RELATIONSHIP WITH KRSNA GET ESTABLISHED WHEN WE BECOME DEAR TO SSGG THAT IS THE PURPOSE OF OUR SPIRITUAL LIFE IN THE DAILY SADHANA BHAKTI GAVE TO US BY SRILA PRABHUPADA WHO IS DEAR TO SRI KRSNA BECAUSE SACRIFICE HIS LIFE FOR SSGG ,WE CAN BECOME DEAR TO SRI KRSNA BY FOLLOWING HIS INSTRUCTIONS IN HIS VANI SEVA AGTACBSP YS HARIBOL

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