The threefold miseries of life

“In this material world we are always suffering under threefold miseries. Being covered by illusion, by the modes of material nature, we do not take account of these miseries. However, we should always know that in the material world we are undergoing so much suffering. One who has sufficiently developed consciousness, who is intelligent, inquires why he is suffering. “I do not want miseries. Why am I suffering?” When this question arises, there is chance for becoming Krsna conscious.”

Srimad Bhagavatam  7.13.31

adhyatmikadibhir duhkhair
avimuktasya karhicit
martyasya krcchropanatair
arthaih kamaih kriyeta kim

TRANSLATION

Materialistic activities are always mixed with three kinds of miserable conditions — adhyatmika, adhidaivika and adhibautika. Therefore, even if one achieves some success by performing such activities, what is the benefit of this success? One is still subjected to birth, death, old age, disease and the reactions of his fruitive activities.

PURPORT

According to the materialistic way of life, if a poor man, after labouring very, very hard, gets some material profit at the end of his life, he is considered a success, even though he again dies while suffering the threefold miseries — adhyatmika, adhidaivika and adhibhautika. No one can escape the threefold miseries of materialistic life, namely miseries pertaining to the body and mind, miseries pertaining to the difficulties imposed by society, community, nation and other living entities, and miseries inflicted upon us by natural disturbances from earthquakes, famines, droughts, floods, epidemics, and so on. If one works very hard, suffering the threefold miseries, and then is successful in getting some small benefit, what is the value of this benefit? Besides that, even if a karmi is successful in accumulating some material wealth, he still cannot enjoy it, for he must die in bereavement.

I have even seen a dying man begging a medical attendant to increase his life by four years so that he could complete his material plans. Of course, the medical man was unsuccessful in expanding the life of the man, who therefore died in great bereavement. Everyone must die in this way, and after one’s mental condition is taken into account by the laws of material nature, he is given another chance to fulfil his desires in a different body. Material plans for material happiness have no value, but under the spell of the illusory energy we consider them extremely valuable. There were many politicians, social reformers and philosophers who died very miserably, without deriving any practical value from their material plans. Therefore, a sane and sensible man never desires to work hard under the conditions of threefold miseries, only to die in disappointment.

In this material world, everyone is trying to search out happiness and get relief from misery. There are three kinds of miseries caused by our material condition: adhyatmika, adhibhautika, and adhidaivika.

Adhyatmika miseries are those caused by the body and mind themselves. For example, when there is some dis-arrangement of the different functions of metabolism within the body, we get a fever or some pain. Another kind of adhyatmika misery is caused by the mind. Suppose I lose someone who is dear to me. Then my mind will be disturbed. This is also suffering. So diseases of the body or mental disturbances are adhyatmika miseries.

Then there are adhibhautika miseries, sufferings caused by other living entities. For example, human beings are sending millions of poor animals to the slaughterhouse daily. The animals cannot express themselves, but they are undergoing great suffering. And we also suffer miseries caused by other living entities.

Finally, there are adhidaivika miseries, those caused by higher authorities such as the demigods. There may be famine, earthquake, flood, pestilence—so many things. These are adhidaivika sufferings.

So we are always suffering one or more of these miseries. This material nature is constituted in such a way that we have to suffer; it is God’s law. And we are trying to relieve the suffering by patchwork remedies. Everyone is trying to get relief from suffering; that is a fact. The whole struggle for existence is aimed at getting out of suffering.

There are various kinds of remedies that we use to try to relieve our suffering. One remedy is offered by the modern scientists, one by the philosophers, another by the atheists, another by the theists, another by the fruitive workers. There are so many ideas. But according to the philosophy of Krsna consciousness, you can get free of all your sufferings if you simply change your consciousness to Krsna consciousness. That’s all. (Jouney of Self-Discovery)

On the way to Krishna:

In this material world we are always suffering under threefold miseries. Being covered by illusion, by the modes of material nature, we do not take account of these miseries. However, we should always know that in the material world we are undergoing so much suffering. One who has sufficiently developed consciousness, who is intelligent, inquires why he is suffering. “I do not want miseries. Why am I suffering?” When this question arises, there is chance for becoming Krsna conscious.

As soon as we surrender ourselves to Krsna, He welcomes us very cordially. It is just like a lost child who returns to his father and says, “My dear father, due to some misunderstanding I left your protection, but I have suffered. Now I return to you.” The father embraces his son and says, “My dear boy, come on. I was so anxious for you all the days you were gone, and now I’m so happy you have come back.” The father is so kind. We are in the same position. We have to surrender to Krsna, and it is not very difficult. When the son surrenders to the father, is it a very difficult job? It is very natural, and the father is always waiting to receive the son. There is no question of insult. If we bow down before our Supreme Father and touch His feet, there is no harm for us, nor is it difficult. Indeed, it is glorious for us. Why should we not? By surrendering unto Krsna we come immediately under His protection and are relieved of all miseries.